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We don’t usually think of Old Testament prophets as saints, but they are! They proclaimed the Word of God. Zechariah is the eleventh of the twelve minor prophets. Minor does not mean lesser; their writings are shorter than the four major prophets, Isaiah, Jeremiah, Ezekiel, and Daniel. Zechariah lived and prophesied at the time of the return to Israel after the Babylonian Captivity in the late 6th century BC: “Say to them: Thus says the LORD of hosts, Return to me—oracle of the LORD* of hosts—and I will return to you, says the LORD of hosts” (Zec.1:3). He was concerned with the rebuilding of the Second Temple in Jerusalem: “Therefore, thus says the LORD: I return to Jerusalem in mercy; my house will be rebuilt there—oracle of the LORD of hosts—and a measuring line will be stretched over Jerusalem” (Zec. 1:16). He relates a series of visions, in much the same way as the Book of Daniel. In Chapter 14 he also prophesies about the “Day of the Lord,” which “focuses on the restoration of Jerusalem and the return of the people of Zion so that the rest of the world will acknowledge God’s sovereignty.” We don’t know a lot about Zechariah’s life except his parentage and time of prophecy. The name Zechariah means “God remembers.”
Each of us are commissioned as priests, prophets, and servant-kings at our baptism. To be a priest means to be one in worship of God; a servant-king serves the people he rules; and a prophet is a person who evangelizes–bringing the Good News of God’s Kingdom to the world. Zechariah was a prophet and we also share in that great ministry when we evangelize about the love of God in the Paschal Mystery of Jesus Christ. St. Zechariah, pray for us.
The Catholic Church recognizes patron saints from Academics–St. Thomas Aquinas and St. Albert the Great to Zoology–St. Albert the Great again! Today’s saint is the patron saint of Gardeners. St. Fiacre was born in Ireland about A.D. 600 and died in A.D. 670 in France. He grew up in a monastery, was ordained a priest, and eventually became an abbot. As people came to him because of his reputation for holiness and healing he went to France to become a hermit. He built a hermitage for himself and a hospice for travelers about 50 miles northeast of Paris. There he planted a vegetable and herb garden and an oratory in honor of the Blessed Virgin Mary. He lived a life of self-denial, prayer, fasting, vigils and healing by laying on of hands. Veneration towards him seems to be based on his healing abilities as well as his holiness. His patronage of gardeners is based on his gardening abilities.
Every good act we do can be an act of love for God and others. Gardening may bring joy through the beauty of flowers and health through the nourishment of fruits, and vegetables. Tilling the soil may allow us to focus our minds and hearts on prayer to God in praise and on behalf of others. Tending the yard may bring peace. Scripture envisioned earthly paradise as a garden: “The LORD God then took the man and settled him in the garden of Eden, to cultivate and care for it” (Gn. 2:15). Furthermore: “You make the grass grow for the cattle and plants for people’s work to bring forth food from the earth, wine to gladden their hearts, oil to make their faces shine, and bread to sustain the human heart” (Ps. 104:14-15). St. Fiacre, pray for us.
“Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God” (Mt. 19:24). The U.S. has the world’s largest economy by measurement of the nominal GDP. What does that say to us? Well, let’s see what possession of wealth said to today’s saint!
St. Jeanne Delanoue, aka St. Joan of the Cross, was born in France in 1666 (died 1736) as the youngest of twelve to parents who owned a business. After her parents died she took over the business and became successful, due in part to her shrewdness, but also due in part to greed, to the point of keeping the store open on Sundays, which was against the traditions of the time. However, a poor widowed pilgrim “converted” her during the days of Pentecost. In his canonization homily, St. John Paul II stated: “Known as a prudent and self-interested merchant, she suddenly became ‘very generous in charity,’ when the Holy Spirit, extinguishing ‘the fire of her avarice,’ made her understand that her ardent faith also required ‘the fire of charity,’ showing her the extent of poverty.” And so she changed her ways, founded a religious order, and started to serve “all those who on the Day of Judgment might say to her: I was hungry, thirsty, naked, sick, homeless.”
So what does her life say to us? Again St. John Paul II guides us: “Her example will certainly challenge our modern world.” Too true! We need to root out and address the causes of poverty. “But attention to the poor, and immediate and effective aid, remain essential to remedying the harshness of our world.” We can be benefactors! St. Joan of the Cross, pray for us.
Although not common, it is not completely unusual for whole families to be saints. Before canonizations were under the direction of the papacy in the eleventh century, saints were often chosen by local churches and the people. Thus, whole families were known as saints, including Elizabeth, Zechariah, and John the Baptist; Basil the Elder, Emilia, Macrina the Elder, Macrina the Younger, Basil the Great, Gregory of Nyssa, and Peter of Sebaste; Augustine and Monica; Benedict and Scholastica; Louis, Zelie, Thérèse of Lisieux, and Leonie Martin; Clare and Agnes of Assisi; and today’s saints, Martha, Mary, and Lazarus of Bethany.
“Saints Martha, Mary, and Lazarus were added to the General Roman Calendar as a combined memorial on July 29th by Pope Francis on January 26, 2021. This replaced the previous celebration of Saint Martha alone on that date.” This is because the identity of Mary of Bethany was not definitively established until recently by scholarship.
“Martha, Mary, and Lazarus of Bethany were beloved by Jesus. We don’t know the full background, but it appears all three siblings were loved by the Lord and were close friends and disciples of his. Each had a different charism. We know that Martha had a servant’s heart and that Mary preferred to sit at the feet of her Lord and learn from him. We don’t know as much about Lazarus other than he is one for whom Jesus wept and who he rose from the grave. John’s Gospel also tells us that because Jesus rose Lazarus from the grave, the chief priests and elders also plotted to put Lazarus to death, but we don’t know if they succeeded. May we be more like Martha, Mary, and Lazarus and draw near to Christ to love and serve him.”
Sts. Martha, Mary, and Lazarus, pray for us.
Whatever happened to St. Christopher? We know that he was a martyr under the persecution of the Emperor Decius in the third century in Lycea in present-dayTurkey, but we do not know anything else about him. Because of that, the Church removed him from the liturgical calendar. However, that does not mean that the Church demoted him or denied his existence. He is still on the Roman Martyrology, the approved list of saints in the Catholic Church.
In the Middle Ages a story spread about St. Christopher. The legend states that he was a giant who wished to serve the strongest, most powerful king. He started out serving a Christian king who crossed himself whenever he heard the devil’s name. Thus St. Christopher went to serve the devil who shuddered at the sight of the cross of Christ. Thus St. Christopher went to serve Christ. He was told by a hermit he would find Christ by carrying people across a river. “After Christopher had performed this service for some time, a little child asked him to take him across the river. During the crossing, the river became swollen and the child seemed as heavy as lead, so much that Christopher could scarcely carry him and found himself in great difficulty. When he finally reached the other side, he said to the child: ‘You have put me in the greatest danger. I do not think the whole world could have been as heavy on my shoulders as you were.’ The child replied: ‘You had on your shoulders not only the whole world but Him who made it. I am Christ your king, whom you are serving by this work.’ The child then vanished.” Thus, he is the patron of travelers.
St. Christopher is still a saint! St. Christopher, pray for us.
“If at first you don’t succeed, try, try again.” We have all heard this aphorism many times in our lives. It speaks to the virtue of perseverance, which “signifies the steadfast pursuit of a goal despite facing obstacles, delays, or difficulties” and is a strength in the virtue category of courage. This is perhaps the single most important characteristic of today’s saint, Bl. Anne-Marie Javouhey.
Born in France in 1779 just before the French Revolution, she dedicated her life to care for children of all races. In 1801 she and her three natural sisters ran a school for poor children and “during the next decade she ran two day schools and an orphanage.” For many, that would be enough, but not for her. In 1812 she founded the Sisters of St. Joseph of Cluny. From these beginnings she expanded her ministry to missionary work in the French Caribbean and African colonies, including Senegal, Gambia, Sierra Leone, and French Guiana. At the request of the French government she prepared six hundred slaves for emancipation in French Guiana. “As each family was ready to be freed, Mother Javouhey arranged for them to have money, some land, and a cottage." She also faced and overcame episcopal opposition, including prohibition of reception of the sacraments for two years.
The motto she gave her sisters illustrated her entire mission: The Holy Will of God. She said, “I am in God’s hands, ready to do God’s Will as soon as it is revealed to me.” Thus she can guide us according to Jesus’ own words for us as we pray to the Father: “Thy will be done.” To do God’s will is our bread, our life, and our calling to holiness. She died in 1851 and was beatified in 1950. Bl. Anne-Marie Javouhey, pray for us!
Pope Benedict XVI gave a General Audience on Saints Priscilla and Aquila, spouses, in February of 2007:
“Based on the information in our possession, this married couple played a very active role in the post-Paschal origins of the Church.
“When Paul wrote the First Letter to the Corinthians from Ephesus, together with his own greeting he explicitly sent those of ‘Aquila and Prisca, together with the church in their house’ (16: 19).
“Hence, we come to know the most important role that this couple played in the environment of the primitive Church: that of welcoming in their own house the group of local Christians when they gathered to listen to the Word of God and to celebrate the Eucharist.
“In the house of Aquila and Priscilla, therefore, the Church gathered, the convocation of Christ, which celebrates here the Sacred Mysteries.
“This couple in particular demonstrates how important the action of Christian spouses is. When they are supported by the faith and by a strong spirituality, their courageous commitment for the Church and in the Church becomes natural. The daily sharing of their life prolongs and in some way is sublimated in the assuming of a common responsibility in favour of the Mystical Body of Christ, even if just a little part of it. Thus it was in the first generation and thus it will often be.
“A further lesson we cannot neglect to draw from their example: every home can transform itself into a little church. Not only in the sense that in them must reign the typical Christian love made of altruism and of reciprocal care, but still more in the sense that the whole of family life, based on faith, is called to revolve around the singular lordship of Jesus Christ.”
Sts. Priscilla and Aquila, pray for us!
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