First Sunday after Pentecost--Trinity Sunday

Photo of Prayer Card of the Holy Trinity licensed under CC BY-SA 3.0.

Pentecost signals the end of the Easter Season. But there are more solemnities that occur throughout Ordinary Time; the first of these is Trinity Sunday. The Trinity is the most fundamental dogma of the Church because it is about God. The Church in the fourth-seventh centuries dealt with the Arian Heresy, which stated that Jesus was not the same substance as the Father, in other words, Jesus was not God. This resulted in much tribulation in the Church. St. Jerome once wrote: “The whole world groaned, and was astonished to find itself Arian.” The Council of Nicea in A.D. 325 and the Council of Constantinople in A.D. 381 brought forth the Niceno-Constantinopolitan Creed, which is recited at every Sunday Mass. This contained the key word, homoousios, which is translated into English as “consubstantial.” God the Father, God the Son, and God the Holy Spirit are three persons in one God, a “triunity.”

The great defender of orthodoxy, St. Athanasius of Alexandria, taught: “We acknowledge the Trinity, holy and perfect, to consist of the Father, the Son and the Holy Spirit.  In this Trinity there is no intrusion of any alien element or of anything outside, nor is the Trinity a blend of creative and created being. It is a wholly creative and energizing reality, self-consistent and undivided in its active power, for the Father makes all things through the Word and in the Holy Spirit, and in this way the unity of the holy Trinity is preserved.”

At every Mass we have the great doxology before the Great Amen: “Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours almighty Father, forever and ever Amen.” We are united in our faith in God, who created us and saves us.

 

Second Friday after Trinity Sunday—Solemnity of the Most Sacred Heart of Jesus

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The heart is a common symbol of love in our day, used in song and poetry, as well as everyday speech. So, it should be no surprise that the Church has a feast day dedicated to the Most Sacred Heart of Jesus, the one who loves us beyond love. The most significant promoter of the devotion to the Sacred Heart was St. Margraret Mary Alacoque of France in the 17th century. She received apparitions of the Sacred Heart and promoted its devotion. 

The first papal approval came from Pope Innocent VI in 1353 when he instituted a Mass in honor of the Sacred Heart. Pope Pius IX authorized the feast for the whole Church in 1856. Pope Leo XIII decreed a consecration of the world to the Sacred Heart of Jesus in 1899 as well as First Friday Devotions. Pope Pius XII wrote a letter instructing the Church on the devotion to the Sacred Heart in 1956 and Pope Benedict XVI reaffirmed the importance of this devotion in 2006. 

Pope Benedict wrote, “When we practice this devotion, not only do we recognize God's love with gratitude but we continue to open ourselves to this love so that our lives are ever more closely patterned upon it. God, who poured out his love ‘into our hearts through the Holy Spirit who has been given to us’ (cf. Rom 5: 5), invites us tirelessly to accept his love. The main aim of the invitation to give ourselves entirely to the saving love of Christ and to consecrate ourselves to it is, consequently, to bring about our relationship with God. This explains why the devotion, which is totally oriented to the love of God who sacrificed himself for us, has an irreplaceable importance for our faith and for our life in love.”

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