August 3--St. Lydia of Thyatira, Holy Woman

Dr. med. Detlef Bihn, CC BY-SA 4.0,via Wikimedia Commons

“We set sail from Troas, … and from there to Philippi.  On the sabbath we went outside the city gate along the river where we thought there would be a place of prayer.  We sat and spoke with the women who had gathered there.  One of them, a woman named Lydia, a dealer in purple cloth, from the city of Thyatira, a worshiper of God, listened, and the Lord opened her heart to pay attention to what Paul was saying.  After she and her household had been baptized, she offered us an invitation, ‘If you consider me a believer in the Lord, come and stay at my home,’ and she prevailed on us” (Acts 16:11a, 12a, 13-15).

This reading is from the Easter season, telling the story of the first convert of Europe–St. Lydia. This passage shows how Paul, like Jesus, received support from women. Lydia was a dealer in purple cloth, which meant that she was involved in an industry that involved great wealth. Only the rich or the royal could afford purple cloth. She was wealthy. Furthermore, she is the head of the household–her household is baptized. She offers the invitation. All these indicate that Lydia was a strong, independent, wealthy, businesswoman! Paul accepted her invitation and her house became a house church.

St. Lydia played a pivotal role in the evangelization of Europe. Women play pivotal roles in the evangelization of others: their families, their friends, their colleagues, their community. St. John Paul II wrote in his Letter to Women in 1995: “Thank you, every woman, for the simple fact of being a woman! Through the insight which is so much a part of your womanhood you enrich the world's understanding and help to make human relations more honest and authentic.” St. Lydia, pray for us!

July 24--St. Kinga (Cunegunda), Holy Woman

Grzegorz Czarnic, Public domain, via Wikimedia Commons

Can a woman both be married and a virgin and be dedicated to loving both husband and God? Yes! We have two excellent examples of that unique calling: Our Blessed Mother Mary and St. Kinga. St. Kinga’s story is one of devotion to God through her role as Queen of Poland. Born in Hungary in 1224 to the King of Hungary, St. Kinga had many saintly relatives. St. John Paul II, in his canonization homily said, when “she was to marry Prince Boleslaus, she convinced him to live a life of virginity for the glory of God, and after a waiting-period of two years the spouses made a vow of perpetual chastity….

“This way of life, perhaps difficult to understand nowadays, yet deeply rooted in the tradition of the early Church, gave Saint Kinga that inner freedom which enabled her to be concerned first of all with the things of the Lord and to lead a profound religious life. Today let us reconsider this great testimony. Saint Kinga teaches us that both marriage and virginity lived in union with Christ can become a path to holiness. Today Saint Kinga rises to safeguard these values. She reminds us that the value of marriage, this indissoluble union of love between two persons, cannot be brought into question under any circumstances. Whatever difficulties may arise, one may not abandon the defence of this primordial love which has united two persons and which is constantly blessed by God. Marriage is the way of holiness, even when it becomes the way of the Cross. …

“[S]he esteemed chastity and virginity, rightly seeing in this state an extraordinary gift whereby man experiences in a special way his own freedom.” We need both holy marriages to raise godly families and consecrated virgins dedicated completely to serving God.

July 16--St. Bartholomew of Braga, O.P., Bishop

See page for author, Public domain, via Wikimedia Commons

Today's saint was canonized by Pope Francis in 2019, 429 years after his death. This is much longer than the average 181 years. It was also an equipollent canonization, which means that the normal requirement for two miracles can be dispensed if the pope declares that the saint has been venerated continuously since ancient times.

So what makes St. Bartholomew of Braga worthy of such an unusual declaration? He was born in Portugal in 1514, entered the Order of Preachers (Dominicans) in 1527, and was ordained a priest, teaching theology for his order. He was ordained bishop of Braga in 1559 and attended sessions in the Council of Trent from 1561-1563. He contributed 268 suggestions, collaborated with St. Charles of Borromeo regarding the duties and virtues of priests, and “exercised great influence in the discussions, particularly those with regard to the decrees on the reform of ecclesiastical life.” After the Council he returned to Braga to implement the decrees. He resigned in 1582 and retired to a convent until his death in 1590. All in all, he was a good, holy bishop. He is patron saint of catechists, teachers of the faith.

For example, he wrote about prayer: “We ought continually to raise our hearts to God, … and expose them to the rays of His light, so that our prayer should kindle a fire in our souls, from whence a heat may come forth which will spread over all our actions. We must strive to procure this peace by every possible effort, and ask it of God with many sighs, so that amidst this crowd of affairs and continual distractions, our minds may remain always quiet and calm, and preserve their liberty and vigour.” Words of a true teacher and shepherd of his people! St. Bartholomew, pray for us!

July 7--The Blessed Ulma Family, Martyrs

The Ulma Family

The Church has beatified and canonized married couples, as well as members of the same family, but only one family has been beatified together as martyrs, the Blessed Ulma Family. Pope Francis spoke of them on the day of their beatification:

“Today in Markowa, Poland, the martyrs Józef and Wiktoria Ulma, and their seven children, were beatified: an entire family exterminated by the Nazis on 24 March 1944 for having given shelter to a number of persecuted Jews. They opposed the hatred and violence that characterized that time with evangelical love. May this Polish family, which represented a ray of light in the darkness of the Second World War, be for all of us a model to imitate in the zeal for goodness and service to those in need.…”

Jesus said: “No one has greater love than this, to lay down one’s life for one’s friends” (Jn. 15:13). The Ulmas gave the ultimate sacrifice of love, their lives, in order to protect and save eight Jews. However, they were all denounced so that the lands of the Jewish family could be taken away. All were killed by immediate and summary execution as a sign to the Polish people to not hide Jews. The Jews were executed first, then, in front of their children, Józef and Wiktoria, who was pregnant, and finally the other six children aged eight, seven, six, four, three, and two. They were buried in front of their house, but later, relatives exhumed and reburied the bodies, including the unnamed infant boy, who was born during the execution.

This is a terrible and tragic story, except that it is not! True, the execution of both Jews and Catholics is horrific. But the love and sacrifice shown by such martyrdoms is heroic. Blessed Ulmas, pray for us!

June 30--Venerable Pierre Toussaint, Holy Man

 

Venerable Pierre Toussaint by Franck Louissant

The following is a sketch of Venerable Pierre Toussaint by the Archdiocese of New York Cultural Diversity Apostolate:

“Venerable Pierre Toussaint (1766-1853) was born a slave in Haiti and died a freeman in New York City. He is credited by many with being the father of Catholic Charities in New York. Pierre was instrumental in raising funds for the first Catholic orphanage and began the city’s first school for black children. He also helped to provide funds for the Oblate Sisters of Providence, a religious community of black nuns founded in Baltimore and played a vital role in providing resources to erect Old Saint Patrick’s Cathedral in Lower Manhattan. During a Yellow Fever epidemic when many of the city’s political leaders fled the city in search of healthier rural climates, Pierre Toussaint cared for the sick and the dying. He was a successful entrepreneur, who did not hesitate to share the fruits of his labor with others.

“In recognition of Pierre Toussaint’s virtuous life, the late Cardinal Cooke introduced Pierre’s cause for canonization at the Vatican in 1968. In December 1989, the late Cardinal O’Connor had the remains of Pierre Toussaint transferred from Lower Manhattan to St. Patrick’s Cathedral in midtown Manhattan where he is buried as the only lay person, alongside the former Cardinal-Archbishops of New York City. On December 17, 1997, Pope John Paul II declared Pierre Toussaint, Venerable, thus placing him firmly on the road to becoming North America’s first black saint. Venerable Pierre Toussaint was a man who was proud of his faith, proud of his culture and committed to serving others.”

We need saints to remind us that God is calling us to sainthood in our own time and in our own situation. We pray for Venerable Pierre Toussaint so he may pray for us.

June 25--St. Maximus of Turin, Bishop

 

English: Maximus of Turin, medieval book painting

“It is obvious that we preach willingly and do the work of God joyfully. But when we see many of the brethren coming to church sluggishly and particularly on Sundays not taking part in the heavenly mysteries, we preach reluctantly–not because we dislike speaking but because our preaching oppresses the negligent rather than changes them. Therefore we preach reluctantly and cannot be silent. For our preaching brings either the kingdom or punishment to our congregation–the kingdom to believers but punishment to the faithless. For when a brother does not participate in the sacraments of the Lord, he is, before God, necessarily a deserter from the divine camp. And how can one excuse himself who, on the day of the sacraments, scorns the heavenly meal while preparing a meal at home for himself and, in seeing to his stomach’s needs, neglects his soul’s medicine?”

These blunt words are from a homily from today’s saint, St. Maximus of Turin. St. Maximus was bishop of an outlying town subject to barbarian incursions in the late fifth century. He is known for his sermons and homilies that have survived through the ages. He did not water down his message. He knew his flock and preached to their needs. He spoke about almsgiving: “Giving alms promises refreshment to people withered near to death by sin, like moisture revives what has been dried up.” He spoke about sin: “I indignantly press upon you your wrongdoing, first correcting you with spiritual blows and then enriching you with gifts of the pearl. I have chosen, I say, to lay blame on your sin with bitter accusation rather than to foster it with kindling dissimulation. For whoever does not reprove his brother when he sins is encouraging him, in a certain way, to sin.” St. Maximus, pray for us!

June 20--Martyrs of Ireland, Bishops, Priests, and Laity

 

Singhson67, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons

In 1992 Pope John Paul II beatified seventeen martyrs killed under English rulers, including Elizabeth I and Oliver Cromwell, between 1584 and 1654. They included three bishops, seven priests, one brother, five laymen and one laywoman. The pope proclaimed:

“And how can we fail to sing the praises of the seventeen Irish Martyrs being beatified today?…

“We admire them for their personal courage. We thank them for the example of their fidelity in difficult circumstances, a fidelity which is more than an example: it is a heritage of the Irish people and a responsibility to be lived up to in every age.

“In a decisive hour, a whole people chose to stand firmly by its covenant with God: ‘All the words which the Lord has spoken we will do’.… The religious and political turmoil through which these witnesses lived was marked by grave intolerance on every side. Their victory lay precisely in going to death with no hatred in their hearts. They lived and died for Love. Many of them publicly forgave all those who had contributed in any way to their martyrdom.

“The Martyrs' significance for today lies in the fact that their testimony shatters the vain claim to live one's life or to build a model of society without an integral vision of our human destiny, without reference to our eternal calling, without transcendence.…

“To the Martyrs' intercession I commend the whole people of Ireland: their hopes and joys, their needs and difficulties. May everyone rejoice in the honor paid to these witnesses to the faith. God sustained them in their trials. He comforted them and granted them the crown of victory. May he also support those who work for reconciliation and peace in Ireland today!

“Blessed Irish Martyrs, intercede for the beloved Irish people!”