April 23—St. George, Martyr

So, there’s this dragon outside a city, and there’s a pretty maiden who’s going to be eaten by it, and then there’s this soldier on a horse who kills it in the name of God, and he’s St. George, right?  Wrong!  The legend comes to us from the crusaders who told it in the manner of a medieval romance.  Nonetheless, there are elements of truth, even in legends.  What we know of St. George is that he was a martyr during the reign of Emperor Diocletian, who persecuted the Church severely in about the late 3^rd century.  It was a requirement by Diocletian that all Christian soldiers either renounce their faith or be executed.  St. George accepted execution.  But what about the dragon?  The dragon is a common symbol for Satan.  Therefore, we can see that St. George defeated Satan through his faith, suffering, and death.

St. George is the patron saint of soldiers.  Many people wonder how a Christian can be a soldier, one who takes the lives of others.  A soldier may take life, but only in defense of life.  It is a common principle of the Just War Theory, started by St. Augustine and expanded upon by St. Thomas Aquinas, that defense of life may involve the taking of another life, but only as a last resort and not intended in itself.  This means that soldiers may enter into war with other combatants, but not with non-combatants, such as civilians or prisoners of war.  War is never a desired activity, but it may be necessary in the manner of defense.  Soldiers defend.  We offer our prayers for the men and women who put themselves in harm’s way for our defense and for others.

April 17—St. Benedict Joseph Labre, Holy Man

We see them in the park or under the highway bridge or in the wooded area near the river.  They are the homeless, the poor who have no place to rest their heads.  We attempt to deprive them of the dignity deserving of all humans when we only see their poverty and their state of being outcast.  Our saint was one such outcast, a homeless drifter who visited shrines as a part of his religious life, St. Benedict Joseph Labre. 

After numerous attempts to join religious orders to live the solitary life of prayer he desperately craved, he decided to make the open air his monastery.  He eventually found his way to Rome where his confessor described his first meeting:  “I noticed a man close beside me whose appearance at first sight was decidedly unpleasant and forbidding. His legs were only partially covered, his clothes were tied round his waist with an old cord. His hair was uncombed, he was ill-clad, and wrapped about in an old and ragged coat. In his outward appearance he seemed to be the most miserable beggar I had ever seen. Such was the spectacle of Benedict the first time I beheld him."  Holiness was hidden beneath the cloak of poverty.

We have the opportunity to meet the homeless and minister to them, whether at the local shelter or Open Door Mission.  These men, women, and children are not necessarily the holy hermits that St. Benedict was, but they are God’s beloved.  We are called to shelter, feed, clothe, give drink, visit the sick and imprisoned, and bury our brothers and sisters as Jesus taught (Mt. 25:35-45).  St. Benedict Joseph Labre, patron of the homeless, pray for us.

April 7—St. John Baptist de la Salle, Priest

If you have been to a school with others in a classroom, you can thank St. John Baptist de la Salle.  If you have been in a grade, or had a core curriculum, or learned in your mother tongue, or had vocational training, or had teachers who were trained to teach, you can thank St. John Baptist de la Salle.  It is due to his innovations in education that much of what we take for granted today has been the preferred method for centuries.

St. John Baptist de la Salle was the son of wealthy parents who decided to become a priest.  It was at a chance meeting with a fellow priest who was trying to start a school to educate young girls that he began to come up with the idea to teach poor boys in a free school.  His methods of education involved teaching them in French and not Latin, with others together of similar ages rather than individually as with a tutor, and by means of separate classes that comprised a core curriculum.  He wanted them to be educated in manners and in a trade as well as in religion.  He wanted the boys to be good citizens on earth and good saints for heaven.  He founded the Brothers of the Christian Schools in the 17^th century and was named patron of school teachers in 1950.

We send our children to school in order to become good citizens, which is one of the primary purposes of St. John Baptist de la Salle’s schools and order.  But we also need to provide for their moral and religious education so that they may be saints.  We may send them to a parish religious education program, home school them, or send them to a Catholic school.  Nonetheless, our children, and we too, are citizens of two societies, that of earthly society and of heaven.  Let us follow John Baptist de la Salle in preparing our children for both.