July 29--Sts. Martha, Mary, and Lazarus, Holy Family

Raising of Lazarus by Giotto Public domain

Although not common, it is not completely unusual for whole families to be saints. Before canonizations were under the direction of the papacy in the eleventh century, saints were often chosen by local churches and the people. Thus, whole families were known as saints, including Elizabeth, Zechariah, and John the Baptist; Basil the Elder, Emilia, Macrina the Elder, Macrina the Younger, Basil the Great, Gregory of Nyssa, and Peter of Sebaste; Augustine and Monica; Benedict and Scholastica; Louis, Zelie, Thérèse of Lisieux, and Leonie Martin; Clare and Agnes of Assisi; and today’s saints, Martha, Mary, and Lazarus of Bethany.

“Saints Martha, Mary, and Lazarus were added to the General Roman Calendar as a combined memorial on July 29th by Pope Francis on January 26, 2021. This replaced the previous celebration of Saint Martha alone on that date.” This is because the identity of Mary of Bethany was not definitively established until recently by scholarship.

“Martha, Mary, and Lazarus of Bethany were beloved by Jesus. We don’t know the full background, but it appears all three siblings were loved by the Lord and were close friends and disciples of his. Each had a different charism. We know that Martha had a servant’s heart and that Mary preferred to sit at the feet of her Lord and learn from him. We don’t know as much about Lazarus other than he is one for whom Jesus wept and who he rose from the grave. John’s Gospel also tells us that because Jesus rose Lazarus from the grave, the chief priests and elders also plotted to put Lazarus to death, but we don’t know if they succeeded. May we be more like Martha, Mary, and Lazarus and draw near to Christ to love and serve him.”

Sts. Martha, Mary, and Lazarus, pray for us.

August 19–St. John Eudes, Priest and Founder

Anonymous, St. John Eudes, Public Domain, Wikimedia Commons.

Priests are the backbone of parish life. A good pastor can help his parish grow in love for God and each other, building parish life. But how does one become a good priest? That was the problem that today’s saint, St. John Eudes, faced when he decided to found the Congregation of Jesus and Mary. He founded and staffed three seminaries. St. John Eudes (1601-1680) was ordained in 1625 in France and eight years later became a parish missionary, going from parish to parish to preach renewal, giving 110 missions.

Pope Benedict XVI, in a general audience during the Year of the Priest in 2009, said, “Prompted by a lucid awareness of the grave need for spiritual assistance in which souls lay because of the inadequacy of the majority of the clergy, the Saint, who was a parish priest, founded a congregation specifically dedicated to the formation of priests. He founded his first seminary in the university town of Caen, a particularly appreciated experience which he very soon extended to other dioceses. The path of holiness, which he took himself and proposed to his followers, was founded on steadfast trust in the love that God had revealed to humanity in the priestly Heart of Christ and in the maternal Heart of Mary. In those times of cruelty, of the loss of interiority, he turned to the heart to speak to the heart, a saying of the Psalms very well interpreted by St Augustine. He wanted to recall people, men and women and especially future priests, to the heart by showing them the priestly Heart of Christ and the motherly Heart of Mary. Every priest must be a witness and an apostle of this love for Christ's Heart and Mary's Heart.” We need good priests! St. John Eudes, pray for us!

June 25--St. Prosper of Aquitaine, Holy Man and Theologian

https://commons.wikimedia.org/wiki/File:Aquit%C3%A1niai_Szent_Prosper.jpg

Can we do good without the grace of God? Or is God’s grace required for us to do any good? This was the heart of the question behind semi-Pelagianism in the fifth century. St. Augustine taught that we can only do good if God gives us grace. St. John Cassian and St. Vincent of Lerins taught that we have free will which allows us to choose good without God’s grace. Augustine’s position led to the problem of double predestination, which taught that God’s grace is irresistible! Cassian’s and Vincent’s position led to the problem of doing good without God! Both issues have significant problems and neither was completely accepted by the Church.

Here is where our saint comes in. Prosper of Aquitaine was a layman from Aquitaine in southwestern France. He was familiar with the arguments of Cassian and Vincent and was able to summarize them to Augustine. This allowed Augustine to respond. After Augustine’s death Prosper interpreted Augustine’s work so that the extremes in his teaching could be avoided, keeping BOTH the necessity of God’s grace in doing good works AND the necessity of humans in freely using the gift of God’s grace to do the good God gives us the grace to do.

The Catholic Church often responds to controversial issues not with an “either/or” response, but with a “BOTH/AND” response. The “BOTH/AND” is nuanced and complete. We are for BOTH the mother AND the unborn child. We are BOTH pro-life AND pro-justice and peace. We are for BOTH the freedom of choice AND the truth of the good. We are BOTH body AND soul. Jesus is BOTH God AND man. We are BOTH saved AND praying for final perseverance. We are BOTH citizens of Heaven AND residents of Earth. St. Prosper, pray for us!

June 22--St. Paulinus of Nola, Bishop

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What is a friend? A companion; someone to be with and share time with. Aristotle said a friend is “a single soul in two bodies.” Holy friendship is beyond that. It is a companionship in Christ. Our saint today was a holy friend to many saints, Augustine, Ambrose, Martin of Tours, Jerome, and more.

St. Paulinus of Nola was a political man, becoming Governor of Campania in Italy in the fourth century at a young age, serving the people. However, he lost favor with the political authorities and learned the limits of earthly ambition. He went to learn from St. Ambrose and then went to his native land of Bordeaux and was baptized. He found a new friend in his wife Therasia of Barcelona, with whom he had a son. But after their son died a week after birth they saw that God had another path for them. They gave up all their possessions and moved back to Nola in Campania, where they lived as brother and sister in a community. He had been ordained in Barcelona and took up priestly duties in Nola, eventually being chosen as bishop.

He writes about holy friendship: “It is not surprising if, despite being far apart, we are present to each other and, without being acquainted, know each other, because we are members of one body, we have one head, we are steeped in one grace, we live on one loaf, we walk on one road and we dwell in the same house” (Ep. VI, 2). Jesus said to his disciples: “No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you” (Jn. 15:13-14). Paulinus invites us to remember what true friendship is, life in Jesus Christ!

*https://commons.wikimedia.org/wiki/File:Linz_Dom_Fenster_09_img03.jpg

September 30--St. Jerome, Priest and Doctor of the Church

There may be no saint more cantankerous and objectionable than St. Jerome! He had such a bad temper that whenever someone opposed him he would tear that person down with fire and brimstone. He even went after saints, such as St. Augustine, accusing him of using his position as bishop to get what he wanted, as opposed to accepting St. Jerome’s scholarly insights and skills. And that was St. Jerome’s strength and Achilles’ heel. He was a brilliant scholar! He translated the Bible from the original languages, which he studied, into Latin. It was the most comprehensive effort attempted up to that time. This version is called the Vulgate, and in the Council of Trent, a new and corrected edition was declared the authentic text to be used in the Church. St. Jerome was also the secretary to the pope at one time. He also became a monk and lived in a cave in Bethlehem, where he died.

How do we reconcile his temper with being a saint? Because he was also remorseful about any errors and sins he committed. He loved Jesus and gave his life to counseling others and living an ascetic life. He is worthy of the honor of sainthood and is the patron of librarians and scholars.

We all have vices tying in with one or more of the seven capital sins: Pride, Envy, Avarice, Sloth, Wrath, Lust, and Gluttony. How do we respond to these temptations when they beset us? Do we give in to them or do we turn to God and ask for his grace to overcome them; for it is the grace of God that saves us and preserves us from our sins and failings. Humility, kindness, patience, diligence, charity, temperance, and chastity are the virtues we need to pray for. St. Jerome, pray for us.

August 27: St. Monica, Holy Woman

What do you do when your child rejects the faith of the Church? Perhaps you cry. Perhaps you pray. Perhaps you appeal to your child of the goodness of the faith. Perhaps you remain faithful and continue to love your child no matter what. Perhaps you do all of these. You would be in good company. 

St. Monica’s son rejected the faith that he was raised in. He wasn’t baptized as an infant and so did not have the sacramental grace that goes with baptism. Nonetheless, St. Monica persevered through tears, prayer, appeals, and love. “She implored the local bishop for help in winning him over, and he counseled her to be patient, saying, ‘God's time will come.’ Monica persisted in importuning him, and the bishop uttered the words which have often been quoted: ‘Go now, I beg you; it is not possible that the son of so many tears should perish.’” When her son left home for his career, she followed him, even though he tricked her as to when he was leaving so she couldn’t go with him. Eventually she found him in his new city where she spoke to the bishop. Her son? St. Augustine. The bishop? St. Ambrose.

In America today, the largest religious group are Catholics. If organized as a group, former Catholics would be the second largest. The Catholic Church is losing her youth. We need to remember that raising our children Catholic is a responsibility we agreed to at their baptism. We also need to remember that our society is against our teachings in many ways. Our children are being seduced by a false understanding of autonomy, truth, and rights. We must follow in St. Monica’s footsteps by praying and living our faith.

April 23—St. George, Martyr

So, there’s this dragon outside a city, and there’s a pretty maiden who’s going to be eaten by it, and then there’s this soldier on a horse who kills it in the name of God, and he’s St. George, right?  Wrong!  The legend comes to us from the crusaders who told it in the manner of a medieval romance.  Nonetheless, there are elements of truth, even in legends.  What we know of St. George is that he was a martyr during the reign of Emperor Diocletian, who persecuted the Church severely in about the late 3^rd century.  It was a requirement by Diocletian that all Christian soldiers either renounce their faith or be executed.  St. George accepted execution.  But what about the dragon?  The dragon is a common symbol for Satan.  Therefore, we can see that St. George defeated Satan through his faith, suffering, and death.

St. George is the patron saint of soldiers.  Many people wonder how a Christian can be a soldier, one who takes the lives of others.  A soldier may take life, but only in defense of life.  It is a common principle of the Just War Theory, started by St. Augustine and expanded upon by St. Thomas Aquinas, that defense of life may involve the taking of another life, but only as a last resort and not intended in itself.  This means that soldiers may enter into war with other combatants, but not with non-combatants, such as civilians or prisoners of war.  War is never a desired activity, but it may be necessary in the manner of defense.  Soldiers defend.  We offer our prayers for the men and women who put themselves in harm’s way for our defense and for others.