Can we do good without the grace of God? Or is God’s grace required for us to do any good? This was the heart of the question behind semi-Pelagianism in the fifth century. St. Augustine taught that we can only do good if God gives us grace. St. John Cassian and St. Vincent of Lerins taught that we have free will which allows us to choose good without God’s grace. Augustine’s position led to the problem of double predestination, which taught that God’s grace is irresistible! Cassian’s and Vincent’s position led to the problem of doing good without God! Both issues have significant problems and neither was completely accepted by the Church.
Here is where our saint comes in. Prosper of Aquitaine was a layman from Aquitaine in southwestern France. He was familiar with the arguments of Cassian and Vincent and was able to summarize them to Augustine. This allowed Augustine to respond. After Augustine’s death Prosper interpreted Augustine’s work so that the extremes in his teaching could be avoided, keeping BOTH the necessity of God’s grace in doing good works AND the necessity of humans in freely using the gift of God’s grace to do the good God gives us the grace to do.
The Catholic Church often responds to controversial issues not with an “either/or” response, but with a “BOTH/AND” response. The “BOTH/AND” is nuanced and complete. We are for BOTH the mother AND the unborn child. We are BOTH pro-life AND pro-justice and peace. We are for BOTH the freedom of choice AND the truth of the good. We are BOTH body AND soul. Jesus is BOTH God AND man. We are BOTH saved AND praying for final perseverance. We are BOTH citizens of Heaven AND residents of Earth. St. Prosper, pray for us!
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