October 12--St. Wilfrid, Bishop

Aidan, Cuthbert and Wilfrid - St John Lee church, by Mike Quinn is licensed under CC BY-SA 2.0.

Can bishops be political? We often want our bishops to be above politics, arguing that their work is directed toward God and not toward the world. And yet, bishops are called to be ministers to all, teaching the faith and upholding the dignity of the human person as a child of God. To that end, they are necessarily political, helping form public policy to support the God-given, natural human rights of both the unborn (CCC 2270-2275) and the immigrant (CCC 2241)!

Today’s saint was deeply political! St. Wilfrid was born in 633 and raised in northern England becoming a monk, abbot, and eventually the Bishop of York. He worked with kings to bring about Christianity in various parts of England only a generation after the reintroduction of Christianity by St. Augustine of Canterbury in 597. He established new Catholic communities and monasteries and, at the time, built the largest church north of the Alps. He helped the English Church follow the Roman method of setting the date for Easter. He was also exiled three different times by different kings of the various Anglo-Saxon kingdoms of England, each time appealing to Rome, and each time being upheld by the pope. He died in 709 at a monastery he founded in Mercia, England.

Our bishops need to be political! Jesus sent his Apostles out to the world with the instruction: “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves” (Mt. 10:16).  When dealing with the leaders of the people our bishops can follow the example of St. Wilfrid. As our bishops are in union with Rome and the pope, they will strive to fulfill God’s will for God’s people. We are all called to do the same. St. Wilfrid, pray for us.

October 6--St. Bruno, Priest and Religious

 

St. Bruno Praying in the Desert by Nicolas Mignard is licensed under the public domain.

The end of the first millennium saw numerous reforms in the Church and religious life. The reforms of Pope St. Gregory VII allowed for the Church to be independent from control of the state. New religious orders, based upon the Rule of St. Benedict, were developing, especially in France. One of those orders was the Carthusian order of monks founded by today’s saint, St. Bruno. “They lived primarily as hermits and came together for the liturgy and for occasional common activities.” St. Bruno was born in Cologne, now in Germany around A.D. 1030 to a principal family of the city. He studied in Reims, France where he eventually became in charge of the school of the bishop for eighteen years. He became chancellor of the Archdiocese of Reims in 1075. He was offered the position of bishop, but instead decided to withdraw from the active ministry of diocesan work for the role of a hermit. In 1084 he and six companions went into the French Alps near Grenoble at Chartreuse and started a small community of hermits, which became the Carthusian order. St. Bruno’s student, Pope Urban II, called him to Rome to reengage in the daily activities of helping to run the universal Church as Pope Urban’s counsellor. St. Bruno died in 1101.

St. Bruno is a model for both the active and the contemplative life as symbolized by Martha and Mary, who were friends of Jesus. We need public servants of the Church to do the daily practical work of teaching, administrating, preaching, worshipping, healing, and more for the benefit of the People of God. But we also need the hidden servants who pray, meditate, sacrifice, and intercede on behalf of the People of God. St. Bruno was a master of both! St. Bruno, pray for us.

September 25--St. Cleopas, Holy Man

Caravaggio,Supper at Emmaus National Gallery, London.

There are a few people mentioned by name once or infrequently under singular circumstances in the Gospels, Simon of Cyrene, Jairus, Joanna, Mary of Clopas and today’s saint, St. Cleopas. St. Cleopas is mentioned in Luke’s Gospel as one of the two persons Jesus encountered on the road to Emmaus after the Resurrection, which may be the same occurrence stated in Mark 16:12-13 about the appearance to two disciples on their way to the country. Some think that this is the same person as Clopas, who is mentioned as the husband of Mary, one of the women present at the crucifixion of Jesus. Some traditions claim that he was the brother of St. Joseph and thus the uncle of Jesus. Others say that he was also the same person as Alphaeus, who was the father of James the Less, an Apostle of Jesus. It is difficult to know for sure, but we do know that he was a witness to the resurrected Jesus.

As a named witness to the Resurrection, St. Cleopas and his companion, perhaps his wife, were favored with a noteworthy appearance. They were on the road to Emmaus on the day of Jesus’ Resurrection when a stranger, Jesus, came up to them and walked with them. They shared their experience of the suffering, death, and resurrection of Jesus and their lack of understanding of the whole situation. Jesus explained to them the meaning of the Old Testament regarding his passion and death and then moved as to leave them. They invited him to stay and he “broke bread” with them. At that they recognized him and he disappeared. Think about it; this is the structure of the Mass–reading of Scriptures and the homily along with the sharing of the Eucharist! WOW! St. Cleopas, pray for us.

 

September 16--St. Cyprian of Carthange, Bishop and Martyr

 

Mosaic of Saint Cyprian of Carthage from Sant'Apollinare Nuovo in Ravenna, CC 4.0.

Galerius Maximus: "Are you Thascius Cyprianus?"
Cyprian: "I am."
Galerius: "The most sacred Emperors have commanded you to conform to the Roman rites."
Cyprian: "I refuse."
Galerius: "Take heed for yourself."
Cyprian: "Do as you are bid; in so clear a case I may not take heed."
Galerius: "You have long lived an irreligious life, and have drawn together a number of men bound by an unlawful association, and professed yourself an open enemy to the gods and the religion of Rome; and the pious, most sacred and august Emperors ... have endeavoured in vain to bring you back to conformity with their religious observances; whereas therefore you have been apprehended as principal and ringleader in these infamous crimes, you shall be made an example to those whom you have wickedly associated with you; the authority of law shall be ratified in your blood. It is the sentence of this court that Thascius Cyprianus be executed with the sword." 

Cyprian: "Thanks be to God."

Thus, the trial and sentencing of St. Cyprian of Carthage in A.D. 258 under Emperor Valerian. He had survived the Decian persecution eight years earlier by going into hiding. However, many had criticized him for that. He explained that he needed to be pastor for his flock, whereas in the latter persecution he explained that he needed to be an example. In between, when the persecution had been relaxed, many who had lapsed from the faith in fear of martyrdom desired to return to the fold. St. Cyprian approved, but only after an appropriate public penance. He was opposed by those who wanted no penance and those who wanted no readmission! Pope St. Cornelius, whose feast day Cyprian shares, agreed with him. Reconciliation is a necessary sacrament for us as well! St. Cyprian, pray for us.

September 7–Bl. Eugenia Picco, Virgin

 

Blessed Eugenia Picco

“As Jesus has chosen bread, which is very common, so must my life be, common ... approachable by all and, at the same time, humble and hidden, like bread.” “These words of Eugenia Picco flow from long contemplation of Jesus, Bread of life, broken for all. Eugenia arrived at this synthesis after a long and painful journey.”

Born in 1867 in Milan, Italy; “[a]fter the mysterious disappearance of her father, she remained with her mother and grew up in an irreligious and morally corrupt environment.” “‘Dangers and occasions at home and outside’, Eugenia said when recalling those troubled years and that ‘instinctive’ strength to pray….” In 1887 she fled from her home and joined the Ursuline Sisters. Thereafter, she took on some important offices, including Superior General. She died in 1921 of tuberculosis.

Pope St. John Paul II said: “The vital synthesis between contemplation and action, assimilated in the daily participation in the Eucharist, was the foundation of the spiritual experience and the burning charity of Bl. Eugenia Picco. In her life she made every effort to listen to the word of the Lord …, never drawing back from the service which love of neighbour required. At Parma she took upon herself the poverty of the people responding to the needs of the young and of needy families and assisting the victims of the war that in this period made Europe suffer. Even in the face of suffering, with the inevitable moments of difficulty and bewilderment that it entails, Bl. Eugenia Picco knew how to transform the experience of suffering into an occasion of purification and inner growth. From Bl. Eugenia we can learn the art of listening to the voice of the Lord in order to be credible witnesses of the Gospel of charity ....” Bl. Eugenia, pray for us.

September 6--St. Zechariah, Prophet

 

Zacharias by Michelangelo.

We don’t usually think of Old Testament prophets as saints, but they are! They proclaimed the Word of God. Zechariah is the eleventh of the twelve minor prophets. Minor does not mean lesser; their writings are shorter than the four major prophets, Isaiah, Jeremiah, Ezekiel, and Daniel. Zechariah lived and prophesied at the time of the return to Israel after the Babylonian Captivity in the late 6th century BC: “Say to them: Thus says the LORD of hosts, Return to me—oracle of the LORD* of hosts—and I will return to you, says the LORD of hosts” (Zec.1:3). He was concerned with the rebuilding of the Second Temple in Jerusalem: “Therefore, thus says the LORD: I return to Jerusalem in mercy; my house will be rebuilt there—oracle of the LORD of hosts—and a measuring line will be stretched over Jerusalem” (Zec. 1:16). He relates a series of visions, in much the same way as the Book of Daniel. In Chapter 14 he also prophesies about the “Day of the Lord,” which “focuses on the restoration of Jerusalem and the return of the people of Zion so that the rest of the world will acknowledge God’s sovereignty.” We don’t know a lot about Zechariah’s life except his parentage and time of prophecy. The name Zechariah means “God remembers.”

Each of us are commissioned as priests, prophets, and servant-kings at our baptism. To be a priest means to be one in worship of God; a servant-king serves the people he rules; and a prophet is a person who evangelizes–bringing the Good News of God’s Kingdom to the world. Zechariah was a prophet and we also share in that great ministry when we evangelize about the love of God in the Paschal Mystery of Jesus Christ. St. Zechariah, pray for us.

August 30--St. Fiacre, Priest and Abbot

St. Fiacre, Stained glass window, Notre-Dame, Bar-le-Duc, France

The Catholic Church recognizes patron saints from Academics–St. Thomas Aquinas and St. Albert the Great to Zoology–St. Albert the Great again! Today’s saint is the patron saint of Gardeners. St. Fiacre was born in Ireland about A.D. 600 and died in A.D. 670 in France. He grew up in a monastery, was ordained a priest, and eventually became an abbot. As people came to him because of his reputation for holiness and healing he went to France to become a hermit. He built a hermitage for himself and a hospice for travelers about 50 miles northeast of Paris. There he planted a vegetable and herb garden and an oratory in honor of the Blessed Virgin Mary. He lived a life of self-denial, prayer, fasting, vigils and healing by laying on of hands. Veneration towards him seems to be based on his healing abilities as well as his holiness. His patronage of gardeners is based on his gardening abilities.

Every good act we do can be an act of love for God and others. Gardening may bring joy through the beauty of flowers and health through the nourishment of fruits, and vegetables. Tilling the soil may allow us to focus our minds and hearts on prayer to God in praise and on behalf of others. Tending the yard may bring peace. Scripture envisioned earthly paradise as a garden: “The LORD God then took the man and settled him in the garden of Eden, to cultivate and care for it” (Gn. 2:15). Furthermore: “You make the grass grow for the cattle and plants for people’s work to bring forth food from the earth, wine to gladden their hearts, oil to make their faces shine, and bread to sustain the human heart” (Ps. 104:14-15). St. Fiacre, pray for us.