February 23--St. Polycarp, Bishop and Martyr

“In order that the full and living Gospel might always be preserved in the Church, the apostles left bishops as their successors” (Catechism of the Catholic Church, #77). St. Polycarp is one of the earliest of those successors, ordained bishop of Smyrna by the Apostle John, who was his teacher. He, along with St. Clement of Rome and St. Ignatius of Antioch, are called Apostolic Fathers. He was born in AD 69 and was martyred in AD 155. He was known for his leadership when he was chosen to discuss the date of the Easter celebration with the pope. There was a major controversy as to whether it would be celebrated on the first Sunday after the first full moon after the Spring equinox or whether it should be celebrated on the date that Easter originally occurred, the date of the Jewish Passover. Both agreed that both customs were acceptable.

The account of his martyrdom is the earliest of the stories about martyrs. He was arrested and burned at the stake, but then stabbed to death when the fire failed to kill him. According to the Martyrdom, St. Polycarp said: “Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Savior?”

St. Polycarp provides us plenty to reflect upon. He was a martyr who died for Christ. He was a bishop who maintained orthodoxy against heretics. He was a leader in the Church who promoted peace within the Church. He was recognized by other saints as a holy man. We can look to St. Polycarp as a man of “much fruit”, which is what his name means. We must look at the fruits we bear and share them with others in bringing others to Christ as St. Polycarp did.

December 27--St. John, Apostle and Evangelist

“In the beginning was the Word, and the Word was with God, and the Word was God” (Jn. 1:1). With that sentence, we are introduced to Jesus, the Son of God, the Savior of the world, the Word, or in Greek, the Logos. John is the Apostle of Love. He is never named in the Gospel, but he is called the “beloved disciple,” or “the one whom Jesus loved,” a title that indicates his closeness with Jesus. He is the one who put his head on Jesus’ chest at the Last Supper. He was with Mary and Mary Magdalene at the foot of the cross when Jesus died. He took Mary and cared for her at Jesus’ command. At the end of his Gospel, he wrote: “But these are written that you may [come to] believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name” (Jn. 20:31). In 1 Jn. 4:8 he wrote: “Whoever is without love does not know God, for God is love.”

Love is the key to Jesus. He loves us. He calls us to love him in return. God’s grace is love, an invisible outpouring of God’s love into our hearts, so that we may love as God loves us: “Beloved, if God so loved us, we also must love one another” (1 Jn. 4:11). We are commanded to love as Jesus loved us (Jn. 13:34-35). In this way, we show our unity with God and one another. Love is the taste of Heaven that we can experience here on earth. As we love, we are drawn closer into the relationship of love that God has in himself—The Father eternally loving the beloved Son, who loves the Father in return; the love between them, the Holy Spirit. Thus, the final Word of salvation is LOVE.