February 23--St. Polycarp, Bishop and Martyr

“In order that the full and living Gospel might always be preserved in the Church, the apostles left bishops as their successors” (Catechism of the Catholic Church, #77). St. Polycarp is one of the earliest of those successors, ordained bishop of Smyrna by the Apostle John, who was his teacher. He, along with St. Clement of Rome and St. Ignatius of Antioch, are called Apostolic Fathers. He was born in AD 69 and was martyred in AD 155. He was known for his leadership when he was chosen to discuss the date of the Easter celebration with the pope. There was a major controversy as to whether it would be celebrated on the first Sunday after the first full moon after the Spring equinox or whether it should be celebrated on the date that Easter originally occurred, the date of the Jewish Passover. Both agreed that both customs were acceptable.

The account of his martyrdom is the earliest of the stories about martyrs. He was arrested and burned at the stake, but then stabbed to death when the fire failed to kill him. According to the Martyrdom, St. Polycarp said: “Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Savior?”

St. Polycarp provides us plenty to reflect upon. He was a martyr who died for Christ. He was a bishop who maintained orthodoxy against heretics. He was a leader in the Church who promoted peace within the Church. He was recognized by other saints as a holy man. We can look to St. Polycarp as a man of “much fruit”, which is what his name means. We must look at the fruits we bear and share them with others in bringing others to Christ as St. Polycarp did.

June 28--St. Irenaeus of Lyons, Bishop and Martyr

What if there was a "secret" knowledge of Jesus that only a few "real" believers knew about? It would be like being a member of a secret society, with certain code words and beliefs that no one else would understand without being privy to that "knowledge". This describes the Gnostic heresy that today's saint had to combat.

St. Irenaeus was a disciple of St. Polycarp, who was a disciple of St. John the Evangelist, thus emphasizing Apostolic Succession. He lived in the second and third centuries and was a great theologian. The heresy he faced was Gnosticism which consisted of various groups and teachings. However, the main teaching was that the Gnostics had access to a secret oral tradition of Jesus that only they knew about and was superior to the teachings of the Church. St. Irenaeus researched all the variations of the time and wrote the book Against Heresies to both accurately explain the false teachings of the heretics and the correct teachings of the Church.

St. Irenaeus emphasized the role of the Church and Apostolic Succession in his teachings, pointing out the novelty of the new teachings and the truth of Scripture and Apostolic Tradition. We run across the same situations today, with people sharing false new versions of who Jesus is, such as being the husband of Mary Magdalene or just being a good teacher of morality or one who would accept everyone no matter who they "loved" as long as they "loved" them. "Jesus Christ is the same yesterday, today, and forever. Do not be carried away by all kinds of strange teaching" (Heb. 13:8). St. Irenaeus, pray for us.

May 14--St. Matthias, Apostle

"Hi. I'm the guy who replaced Judas!"  That might be the opening line for today's saint, because that was precisely who he was, the successor to Judas!  Why did the apostles choose a successor to Judas?  Because Jesus chose twelve apostles to represent the twelve tribes of Israel.  The apostles were going to be the foundation for the New Israel, the new People of God, the members of the New Covenant.  So when Judas committed suicide the apostles continued with the first example of apostolic succession.  

Peter led the apostles after Jesus' ascension and said, "For it is written in the Book of Psalms:  May another take his office.  Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which was was taken up from us, become with us a witness to his resurrection"  (Acts 1: 20-22). So they chose Matthias from among two suggested.  Thus, he became the next apostle.

Apostolic succession is crucial in our understanding of the authority of the Church. From the apostles came the Apostolic Fathers, men who were instrumental in spreading the faith, including bishops like Ignatius of Antioch, Polycarp, and Clement of Rome.  After them came the Fathers of  the Church for the first centuries, most of them bishops, like Irenaeus of Lyons, Ambrose of Milan, Athanasius of Alexandria, Basil of Caesarea, Augustine of Hippo, John Chrysostom, Gregory the Great, and more.  These are not just names of dead men from long ago, but rather the patriarchs of the Church who handed down the faith they received from the apostles, like Matthias.

January 26--Sts. Timothy and Titus, Bishops

         

We know of Sts. Timothy and Titus from Paul's letters of the same name.  We know that they were companions of Paul on his missionary journeys.  We call them bishops because Paul appointed them to be in charge of communities of believers in Ephesus and Crete respectively as overseers, to maintain and teach the faith, to worship and celebrate the sacraments, and to guide the people in the right way of living.  Because Paul appointed them, they were able to continue to spread the faith.  As bishops they were successors to the first apostles.

One reason we believe what we believe is because of apostolic succession, bishops succeeding each other all the way back to the first twelve apostles.  Our bishops maintain the same role in the Church as did those first twelve.  They are called to witness to the truth of the love of Jesus for us, to spread the Good News of salvation to all the world, to serve the people under their care.

Paul writes in his second letter to Timothy:  "I remind you to stir into flame the gift of God that you have...."  In his letter to Titus, Paul writes:  "I left you in Crete so that you might set right what remains to be done ...."  Timothy and Titus had the privilege of knowing Paul, who knew Jesus.  Our bishops knew the bishops who ordained them and so on.  We have the surety, through the apostolic succession, that our bishops are guiding us to God.