February 27--St. Gregory of Narek, Monk, Priest, and Doctor of the Church

St. Gregory of Narek Statue, Vatican City

“Lex orandi, lex credendi.” “The law of what is prayed is the law of what is believed.” This Latin phrase summarizes the impact and relationship of prayer and faith. As the Catechism states: “The law of prayer is the law of faith: the Church believes as she prays.” (1124).

Thus: Saint Gregory of Narek was a mystic, monk, priest, and, as declared by Pope Francis, Doctor of the Church. Living in the Kingdom of Armenia, modern Turkey (born about 951, died about 1003), Gregory and his brother were raised by their uncle in a monastery, which he eventually entered. He then taught there and wrote commentaries and prayers. His most famous work is The Book of Lamentations, a collection of ninety-five prayers, each beginning: “Speaking with God from the Depths of the Heart.” The prayers were expressions of love and dependency on God’s mercy. “He believed his book was written not only for himself, his monks, or the Armenian people, but for all people, for the entire world.” In other words, St. Gregory proclaimed the Gospel in the prayers he composed.

Here is the conclusion of his final prayer: Prepare the earth for the day of light and let the soil bloom and bring forth fruit, heavenly cup of life-giving blood, ever sacrificed, never running dry, all for the salvation and life of the souls in eternal rest. And though my body die in sin, with Your grace and compassion, may I be strengthened in You, cleansed of sin through You, and renewed by You with life everlasting, and at the resurrection of the righteous be deemed worthy of Your Father’s blessing. To Him together with You, all glory, and with the Holy Spirit, praise and resounding thanks, now, always and forever, Amen. St. Gregory of Narek, pray for us!

February 18–Blessed Fra Angelico, Religious

San Marco Altarpiece by Fra Angelico in the public domain.

The Italian Renaissance produced some amazing artists, including Raphael, da Vinci, and Michelangelo. The Italian Renaissance also produced some amazing saints, including St. Catherine of Genoa, St. Benedict the African, and St. Angela Merici. However, there is only one figure of the Italian Renaissance who is both an amazing artist and a saint, Blessed Fra Angelico. Born Guido di Pietro about 1395 near Florence, Italy, Brother John of Fiesole, also known as Fra Angelico, which means Angelic Brother, joined the Dominican order in 1423 and received training as an illuminator. He became famous for his art and painted frescoes, altarpieces, and other sacred artwork in Florence and Rome.

Pope St. John Paul II beatified him in 1982, and later declared him patron of Catholic artists: “Angelico was reported to say ‘He who does Christ's work must stay with Christ always’. This motto earned him the epithet ‘Blessed Angelico’, because of the perfect integrity of his life and the almost divine beauty of the images he painted, to a superlative extent those of the Blessed Virgin Mary.”

“The English writer and critic William Michael Rossetti wrote…: ‘From various accounts of Fra Angelico's life, it is possible to gain some sense of why he was deserving of canonization. He led the devout and ascetic life of a Dominican friar, and never rose above that rank; he followed the dictates of the order in caring for the poor; he was always good-humored. All of his many paintings were of divine subjects, and it seems that he never altered or retouched them, perhaps from a religious conviction that, because his paintings were divinely inspired, they should retain their original form. He was wont to say that he who illustrates the acts of Christ should be with Christ.’” Praise God for beauty, art, and holiness!

February 26--St. Alexander of Alexandria, Bishop

 

Alexander of Alexandria, saint patriarch (313-326) by Dedek Crescens Lajos licensed under (CC BY-SA 3.0)

How do bad ideas get started?  They could be misinterpretations or innovations or contradictions or attempted reforms.  But they have to come from somewhere!  One of the most divisive ideas in Church history was the idea that Jesus was NOT God, but merely a creature of God.  This was the Arian heresy of the 3rd, 4th, 5th, 6th, and 7th centuries; four hundred years of error that greatly afflicted the Church.

Our saint, St. Alexander of Alexandria, was the man who, at the very beginning, tried to stop Arius from spreading his heresy.  First, he tried to persuade Arius, then tried to correct him, and then called a synod to condemn him.  Arius took refuge with other bishops who agreed with him, which led to schism.  St. Alexander wrote letters explaining orthodox teaching and countering Arius's errors.  It finally got to the point where the emperor, Constantine I, intervened and recommended the calling of a general council at Nicea in 325.  St. Alexander, along with his deacon, St. Athanasius, was the leader of those who stood up for the faith of the Church.  The Council of Nicea gave us the Nicene Creed and the dogmatic declaration that Jesus is "God from God, Light from Light, true God from true God, begotten not made, consubstantial with the Father; through him all things were made."

So, how do bad ideas get started?  By focusing on only one aspect of a truth and ignoring the fullness of the truth.  Arius wanted to focus on the oneness of God, which is true.  But he ignored how God is also three persons.  We have the same problem today when Catholics want to speak of inclusion of all.  Inclusion can be a good thing if those we include accept the true faith!  If not, we cannot.

Ash Wednesday--The Beginning of Lent

"Remember that you are dust and unto dust you shall return." We get ashes on our foreheads, in our eyes, and on our clothes! Furthermore, we don't wash it off all day! Sounds kind of creepy! So why do we do it? Ashes are an ancient symbol of mourning and repentance. In the Bible, we hear it used, along with sackcloth, which is like burlap, as a means of appealing to God for forgiveness.

In the Book of Jonah, Jonah reluctantly preaches to the Ninevites, his hated enemy: "'Forty days more and Nineveh shall be overthrown,' the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth. When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in ashes" (Jon. 3:4-6).

Thus, it became the custom to use sackcloth and ashes as an outward sign of inward repentance. For us today it is a sacramental, which calls us to remember our sins that we may repent and be reconciled to God. We are also called to remember that we are mortal, that this world is not the end-all and be-all of our existence. Our lives on earth are meant to cultivate friendship with God that we may return to him at our deaths.

The gospel on Ash Wednesday calls us to a deeper relationship by pointing out that we need to go beyond the wearing of ashes: "Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father" (Mt. 6:1). This means we need to wear ashes ON OUR HEARTS as well! Thus, another formula for receiving ashes is, "Repent and believe in the gospel."

February 15--St. Claude la Colombière, S.J., Priest and Religious

Saint Claude La Colombière priant le Sacré-Cœur de Jésus by Octave 444 licensed under CC by-SA4.0

"Death by a thousand paper cuts!"  Today's saint was familiar with how we can be cut to ribbons by the little things.  St. Claude la Colombière was a Jesuit priest from France in the 17th century.  At the time, the Catholic Church was fighting Jansenism, which taught that we did not have free will.  This is patently false because God gives us free will as a part of our human nature.  We can freely choose what God wants:  "God's free initiative demands man's free response" (CCC, 2002).  So therefore, we can freely overcome the cuts and little things that annoy us by responding to God's grace.

He wrote:  "All our life is sown with tiny thorns that produce in our hearts a thousand involuntary movements of hatred, envy, fear, impatience, a thousand little fleeting disappointments, a thousand slight worries, a thousand disturbances that momentarily alter our peace of soul.  For example, a word escapes that should not have been spoken.  Or someone utters another that offends us.  A child inconveniences you.  A bore stops you.  You don't like the weather.  Our work is not going according to plan.  A piece of furniture is broken.  A dress is torn.  I know that these are not occasions for practicing very heroic virtue.  But they would definitely be enough to acquire it if we really wished to."

How often do we lose our temper over little things?  St. Claude teaches that these little things are great opportunities.  It takes time to develop the virtues of patience and humility.  God provides us with time.  He allows us to endure the little cuts to bring us closer to him.  "Far from allowing us to be depressed at the sight of our faults, it strengthens us in the idea of the infinite goodness of our Creator."

February 21--St. Peter Damian, Monk, Bishop, and Doctor of the Church

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The Church is holy due to Jesus, not us. We are still sinners. We live in a time when some priests and bishops have committed grave public sins. In the eleventh century, there were also serious sins of sexual immorality and crimes of corruption committed by the clergy. One who championed the good and right against such deviations from chastity and holiness was our saint, St. Peter Damian.

Born about 1007 in Ravenna, Italy, Peter was the youngest of a noble, but poor family. Poorly treated by one brother, he was adopted by another brother who was archpriest of Ravenna, who provided him with an education. Peter Damian was gifted in academics and became a university teacher at the age of 25. He left teaching to become a monk. As a monk he was dedicated to austerity and penance, including the discipline of self-flagellation, which he later moderated due to the imprudent zeal of others. He then assisted the Church in opposing the sins of his time as bishop and cardinal.

He was also a great advocate of clerical reform, especially against the corruption of simony, or the buying and selling of Church offices, and clerical sexual license, including concubinage and sodomy. He wrote the book Liber Gomorrhianus, or the Book of Gomorrah, which railed against clerical sins against chastity. Pope Leo IX wrote in response to St. Peter’s work: “Therefore, lest the unrestrained license of filthy lust should spread abroad, it is necessary that it be repelled by a suitable reprimand of apostolic severity and that some attempt at more austere discipline should be made [with them].” St. Peter Damian is a model of how our priests, bishops, and laity should live the gift of chastity. He died about 1072 and was named a Doctor of the Church in 1828.

*https://www.catholic.org/files/images/saints/780.jpg

February 20--Sts. Francisco and Jacinta Marto, Holy Children

                  

Our saints today are proof that age is no barrier to holiness. They were ten and nine when they died from the 1918 influenza pandemic. They are the youngest non-martyrs canonized. St. Jacinta and her brother St. Francisco along with their cousin Lúcia dos Santos were blessed with the apparitions of Our Lady of Fátima on the 13th of each month May through October 1917. Mary asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were told to pray for sinners and the conversion of Russia. After the apparitions they practiced austere self-mortifications, such as prostrating themselves to pray for hours or kneeling with their heads on the ground.

Pope Pius XI denied their causes for sainthood because he decided that minors could not fully understand or practice heroic virtue. However, in 1979 the Bishop of Leiria-Fátima asked that the world’s bishops to petition the pope for their causes. The Congregation for the Causes of Saints decided that children could be blessed with the grace to be “spiritual prodigies.” Pope St. John Paul II declared them venerable in 1989 and blessed in 2000. Pope Francis canonized them on May 13, 2017, one hundred years after the first appearance of Mary to them.

Children are gifts from God to their parents. Parents are blessed to be able to share the faith with these new disciples in the haven of the domestic Church, the home. Children are God’s opportunities to bring parents closer to God so the children can also be closer to God. Holiness is both our calling and a grace from God. Sts. Francisco and Jacinta Marto show us that even children can know holiness. May they pray for us and our children.

*https://upload.wikimedia.org/wikipedia/commons/0/0f/ChildrensofFatima_%28croped%29.jpg   Attributed to Joshua Benoliel, Public domain, via Wikimedia Commons

February 8--St. Josephine Bakhita, Virgin

 

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Slavery has been outlawed in the United Sates since the 13th amendment was ratified in 1865.  It was abolished in 1888 in Brazil and in 1926 by the League of Nations.  In 1948 the United Nations General Assembly adopted the Universal Declaration of Human Rights, including the article:  "No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms."

So what does this have to do with today's saint?  She was a slave.  Bakhita, which means "fortunate", was born about 1869 in southern Sudan, kidnapped at the age of seven, and sold several times as a slave.  In 1883 she was sold to the Italian consul in Sudan and two years later "given" to his friend from Italy.  She then became a babysitter  to the friend's daughter, joining the Church in 1890, taking the name Josephine.  When the friend wanted to take his daughter and Josephine back to Africa, Josephine refused, and the case went to court.  The Patriarch of Venice and the Canossian sisters intervened and the judge concluded that since slavery was illegal in Italy, Josephine had been free since 1885!  She joined the Canossian Sisters in 1893 and remained with them as a gatekeeper for a compound that included a kindergarten, orphanage, recreational center, and school until her death in 1947.

St. Josephine Bakhita had many owners, but only one Master.  She wrote, "Seeing the sun, the moon, and the stars, I said to myself: who could be the Master of these beautiful things?  And I felt a real desire to see hi, to know him and to pay him homage."  God is our master, but one who has set us completely free by saving us from sin through Jesus Christ.  We are blessed beyond all telling!

*https://nunspeak.files.wordpress.com/2010/10/bakhita-01.jpg

February 4—St. Joan of Valois, Holy Woman

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Today's saint was, for a time, Queen of France.  However, as is the case with all saints, suffering beset her throughout her life.  Jeanne de Valois was born in 1464, the second daughter of King Louis XI of France.  She was afflicted with a physical handicap, possibly curvature of the spine, which allowed others to disparage her.  She was forced into marriage with her cousin Louis, who also treated her poorly.  Nonetheless,  when Louis was rebelling against her brother, King Charles VIII and was captured by him, Joan pleaded for his life and administered the duchy.  Eventually Duke Louis was released and became King Louis XII after the death of his brother-in-law.  One would think things would get better for Joan, but Louis wanted more territory and so appealed to the pope for an annulment from his marriage to her, citing lack of consent and her deformity as a cause for lack of consummation of the marriage.  St. Joan objected but the pope granted the annulment for political reasons.

St. Joan became the Duchess of Berry and formed a community dedicated to the Annunciation in 1500.  She and her spiritual director wrote the rule, and the community was established as a branch of the Poor Clares in 1504.  She renounced her title and possession and became a nun on Pentecost, 1504.  She died less than a year later.  The nuns still have monasteries in Europe and Costa Rica and religious sisters serve in Europe, Africa, and Guatemala.

St. Joan's treatment was unjust!  She did step aside and prayed for her husband.  St. Joan accepted her annulment ordeal in the spirit of the Annunciation, saying:  "Be it done to me and her own if so it is to be."  May we be as forgiving when mistreated!  St. Joan, pray for us.

*By Jean Perréal - http://www.anuncjatki.pl/assets/images/mniszki/jeanne.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=16021386

February 25--St. Walburga, Abbess

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Not many know that some women in the Catholic Church were in charge of double monasteries, which is an institution of both men and women religious in separate facilities. They were founded so that the spiritual needs of the nuns could be attended to by the priests of the male community. St. Bridget of Ireland established one in Kildare and Sts. Cuthberga and Quimburga established one at Wimbourne in England where today’s saint was educated. St. Walburga became abbess over the double monastery at Heidenheim, Germany her brother, St. Winibald, founded after he died.

St. Walburga had sainthood in her genes. Her father was St. Richard, an under-king of the West Saxons of Britain; her uncle was St. Boniface, Apostle of Germany; and her two brothers, St. Willibald, who became a bishop, and St. Winibald, both missionaries to Germany. She was known for miraculous events, including being able to walk through fierce guard dogs, calming seas, and healing. She wrote a biography of St. Winibald and an account of St. Willibald’s travels in the Holy Land, thus earning her the honor as the first female author of England and Germany. She spent much of her life at Wimborne but was called to Germany by St. Boniface to continue their missionary work by her prayers. Even after her death in AD 779 her bones exuded an oil that has miraculous powers, which continues to today.

“According to the nuns at her shrine, Walburga’s genius was in being ‘open to God, to his calling, to his guidance, to his demands so as to be ready in every situation to accept his plan.’” Humility and obedience to God’s will requires prayer and acceptance of God’s will. We can follow St. Walburga by giving ourselves over to God, especially by receiving the sacraments of reconciliation and the Eucharist.

*https://live.staticflickr.com/5763/21387598916_1d8a1dcb9e_b.jpg

February 28--Bl. Daniel Brottier, Priest

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To look at today's saint, one might imagine him to be a mall Santa Claus, with his white hair and long bushy beard.  But the two medals pinned to his chest, the Croix de guerre and the Légion d'honneur, indicate something else, his service as a chaplain for the French during World War I.  Bl. Daniel started his ministry as a priest teaching in a school.  However, he wanted to serve beyond the classroom and joined the Congregation of the Holy Spirit, who sent him to a mission in Senegal in West Africa.  When World War I broke out he returned and served as a chaplain in the trenches on the front.  During 52 months of service he never suffered a single wound, which he attributed to the intervention of St. Thérèse of Lisieux.  After the war he took over an orphanage outside of Paris.  

Bl. Daniel was a brave man who faced the hardships of war with the love of service.  He saw in the faces of his charges the face of Jesus.  He was no mall Santa Claus, but he was a man of faith and bravery and determination.  These are qualities that we can bring to our service.  He once said:  "My secret is this: help yourself and heaven will help you. ... I have no other secret.  If the good God worked miracles [at the orphanage], through Thérèse's intercession, I think I can say in all justice that we did everything, humanly speaking, to be deserving, and that they were the divine reward of our work, prayers and trust in providence."  This is the "secret" of being a Christian.

*https://commons.wikimedia.org/wiki/File:Daniel_Brottier_1920.jpg

February 27: St. Gabriel of Our Lady of Sorrows, Religious

Who would want to pray for a slow death? St. Gabriel of Our Lady of Sorrows did so that he could prepare himself spiritually. He died in 1862 at the age of 23 of tuberculosis, which was a painful way to die: "When TB wakes up and gets into the lungs, it eats them from the inside out, slowly diminishing their capacity, causing the chest to fill up with blood and the liquidy remains of the lungs. It’s painful, it’s drawn out. It’s an awful way to die."

St. Gabriel was born Francis Possenti in 1838. After being cured twice of serious illnesses he joined the Passionist order at the age of 18. The Passionists are dedicated to the Passion of Jesus. When St. Gabriel was dying, he maintained a cheerful demeanor and was a source of inspiration to his fellow novices. He was named the patron of clergy, students, and young people.

We actually live a slow death. Each day we progress to our ultimate end, which we pray will lead us to Christ in Heaven. We have an advantage that St. Gabriel did not have. He knew his death was near. We do not. With the state of medicine, we can count on a long life, as long as we are freed from tragic accidents. We can maintain a cheerful demeanor in our daily life as we prepare for our death. We can be a source of inspiration to others in our appreciation of the goods of the earth that God has given us and the goods of Heaven that we receive in the grace of the sacraments and prayer. Let us imitate St. Gabriel of Our Lady of Sorrows by dedicating our lives to living, and dying, as faithful disciples of Christ.

February 23--St. Polycarp, Bishop and Martyr

“In order that the full and living Gospel might always be preserved in the Church, the apostles left bishops as their successors” (Catechism of the Catholic Church, #77). St. Polycarp is one of the earliest of those successors, ordained bishop of Smyrna by the Apostle John, who was his teacher. He, along with St. Clement of Rome and St. Ignatius of Antioch, are called Apostolic Fathers. He was born in AD 69 and was martyred in AD 155. He was known for his leadership when he was chosen to discuss the date of the Easter celebration with the pope. There was a major controversy as to whether it would be celebrated on the first Sunday after the first full moon after the Spring equinox or whether it should be celebrated on the date that Easter originally occurred, the date of the Jewish Passover. Both agreed that both customs were acceptable.

The account of his martyrdom is the earliest of the stories about martyrs. He was arrested and burned at the stake, but then stabbed to death when the fire failed to kill him. According to the Martyrdom, St. Polycarp said: “Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Savior?”

St. Polycarp provides us plenty to reflect upon. He was a martyr who died for Christ. He was a bishop who maintained orthodoxy against heretics. He was a leader in the Church who promoted peace within the Church. He was recognized by other saints as a holy man. We can look to St. Polycarp as a man of “much fruit”, which is what his name means. We must look at the fruits we bear and share them with others in bringing others to Christ as St. Polycarp did.

February 14: Sts. Cyril and Methodius, Monk and Bishop, Missionaries

February 14 is thought of only as St. Valentine’s Day. However, the Church’s official feast day on the 14th is that of Sts. Cyril and Methodius, two brothers who brought Christianity to the Slavic countries. Cyril and Methodius grew up in Greece, which was then a part of the Byzantine Empire, in the ninth century. They were chosen by the emperor to go to Moravia to spread Christianity when a Moravian prince requested missionaries. They spoke Slavonic, the language of the people, and subsequently translated the Mass and the Scripture into Slavonic for the people. Cyril even developed a written form for the language, which was the forerunner of the Cyrillic alphabet, used in Russia today. This was an unusual step, since the dominant languages of the Church were Latin and Greek. But the pope gave his approval.

Some may think that when missionaries go to different lands they bring Western culture and customs to the people. Missionaries spend much time learning about the culture and the language and customs of the people they minister to in order to fully bring the Good News to them in a way that matches their culture. The Good News is universal—catholic—in that it is for everyone, everywhere. Missionaries like the Columban fathers of Bellevue, or the Maryknoll missionaries, spread the Gospel by living with and teaching the people, meeting their corporal and spiritual needs as best they can. We can join in the missionary apostolate by praying on behalf of missionaries and by adapting the Gospel to meet the needs of the people we know and love. So let us go forth and be disciples by spreading the Good News of the Lord.

February 6--St. Paul Miki and Companions, Martyrs

Jesus told us to take up our cross, but that was figurative, right? Nobody has been crucified since the Roman persecutions. Wrong! St. Paul Miki and 25 other Japanese, European, and Mexican men and boys were crucified and lanced to death in 1597 in Nagasaki, Japan. Born the son of a Japanese military leader, St. Paul Miki was educated by the Jesuits and became a Jesuit brother preparing for priesthood. At his death he preached: “As I come to this supreme moment of my life, I am sure none of you would suppose I want to deceive you. And so I tell you plainly: there is no way to be saved except the Christian way. My religion teaches me to pardon my enemies and all who have offended me. I do gladly pardon the Emperor and all who have sought my death. I beg them to seek baptism and be Christians themselves.”

Japan had been evangelized by St. Francis Xavier and others in 1549 and was looked upon with favor by the Japanese authorities. About 200,000 Japanese had converted, including local rulers. However, this changed when political elements of trade started to concern the primary leader, Toyotomi Hideyoshi, and his successors to the point that they were outlawed, hunted, and executed. There are around 1,000 known martyrs of this period.

After Japan was opened to foreign interaction by Commodore Matthew Perry in 1853, it was discovered that thousands of Japanese in the Nagasaki area had maintained their faith for almost 250 years without priests through the rite of baptism. “The blood of the martyrs is the seed of the Church.” Today, there are 509,000 Catholics in Japan, less than one-half of one percent of the total population. St. Paul Miki and companions, pray for us.

February 1--St. Brigid of Ireland, Abbess

Ireland is blessed with not one, not two, but three patron saints: St. Patrick and St. Columba, and today’s saint, Saint Brigid. Much of what we know about her comes from legend and folklore. She was the daughter of a Christian slave mother, Brocca, who was baptized by St. Patrick, and a chieftain of Leinster, Dubthach in the 5th century, dying in A.D. 525. As slaves, she and her mother were sold to a druid. She then returned to her father’s household and gave away his belongings as acts of charity. He took her to the king of Leinster, who was Christian, to sell her. As Dubthach spoke to the king, St. Brigid gave his sword to a beggar. The king convinced her father to free her because of her holiness. She eventually became the founder and abbess of a convent in Ireland at Kildare, as well as a men’s monastery, having authority over both and being considered the chief authority of all convents in Ireland.

St. Brigid is not only patroness of Ireland, but also patroness of children whose parents are not married, dairy workers (for her work as a youth), and scholars. She is called Mary of the Gaels, meaning Our Lady of the Irish. St. Brigid is portrayed with a reed cross, which she used to convert a man to Christianity on his deathbed, or an abbot’s crozier, for her ministry as abbess of Kildare.

St. Brigid is a blessing to us for her strength, her faith, her tenacity, her spirit, and her love of God. She is a gift to the Irish and through them to the United States, which benefitted greatly from the influx of Irish immigrants in the 19th century. St. Brigid of Ireland, pray for us.

February 17--Seven Founders of the Servite Order

"News Flash:  Warren Buffett and Bill Gates have just converted to Catholicism, left all their money to charity, and have moved to Montana to live a life of prayer and service to God.  Film at eleven."  That would be quite a story!  It was quite a story when seven wealthy nobleman of the city of Florence, Italy did just that in 1240.  They were already Catholic, but there was a major heresy in Florence that led people away from the faith.  These seven men wanted to live in penance and prayer.

The Servite Order is a combination of monastic life, which is one of prayer and work and silence, and the active ministry, which is one of going out into the community to serve and teach and minister to the needs of the people.  We need both prayer and silence in our lives along with service and ministry.  There is a balance we can achieve by focusing on God and what he calls us to do.  We need to take time to build our relationship with God through prayer.  That may be five minutes or an hour a day depending on our schedule, but also depending on the need to be closer to God.  We need to serve others, whether it be in our church or community or workplace.  This service needs to be an "extra", more than what we are used to.

The seven founders of the Servite Order made a radical choice to pray and serve.  We are called to make a radical choice to pray and serve.  We need to move further out of our comfort zone to follow God.

February 10--St. Scholastica, Virgin

                      

Saints have families; fathers, mothers, sisters, brothers.  Many times saints come from holy families.  The same is true for today's saint, Saint Scholastica.  Her twin brother was St. Benedict of Nursia, the founder of the Benedictine religious order.  To have such a famous brother might be a burden for some, but St. Scholastica was famous in her own right as a founder of a religious order of women and thus she is the patron saint of nuns.

St. Scholastica's community was five milesa away from Monte Cassino, the famous first monastery of the Benedictines that St. Benedict founded.  They would meet once a year to pray and talk with one another about spiritual matters.  The last time that they met, St. Scholastica requested her brother to stay longer, but he wanted to get back to his monastery.  She then prayed for a miracle to allow her to be with her brother and a thunderstorm broke out, keeping him there.  He was troubled and said to her, "'God forgive you, what have you done?'  She answered him, 'I desired you to stay, and you would not hear me; I have desired it of our good Lord, and he has granted my petition.'"  Three days later she died and St. Benedict saw her soul ascend to heaven in the form of a dove.

Our families are where we first learn of God and his love for us.  We help each other to grow closer to God by being loving fathers, mothers, sisters, brothers, and so forth.  May all that we do for our families be done according to God's will with God's love, as St. Scholastica did and would have us do.

February 2--The Presentation of the Lord

             

February 2 is the feast of the sacred groundhog, whose sacred home is in Punxsutawney, Pennsylvania.  Every year on this day we celebrate the possibility of the coming of glorious spring or the continuation of the gloomy winter for six more weeks.  NOT LIKELY!  Catholics do not celebrate the winter musings of a large rodent.  We celebrate the Presentation of the Lord in the Temple.  Mary and Joseph came to Jerusalem for the ritual purification of Mary and for the presentation of Jesus, both in accordance with the Jewish Law.

But more than that, it is at this event that we have two testimonies to Jesus' future sacrifice.  Simeon and Anna were witnesses to the promise of God's salvation and rejoiced:  Simeon, who was promised that he would not see death until he saw the Lord, through his song, "Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel" (Lk. 2:29-32); and the prophetess Anna, who "gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem" (Lk. 2:38).

The "glorious spring" that we await is the celebration of Easter; the "gloomy winter" we joyfully endure is the season of Lent, which prepares us for Easter.  There is no downside to either event.  It is not about the vision of the groundhog which guides us, but the vision of Simeon and Anna, who, in their joy, prepares us for the joy of the redemption of all humanity.  Groundhog--no, Jesus--Yes.

February 24—Bl. Tommaso Maria Fusco, Priest

Bl. John Paul II beatified 1,327 people, more than all the other previous popes combined.  One of these beati, or blesseds, is Bl. Tommaso Maria Fusco, a priest from Italy who died in 1891.  Bl. Tommaso “had a deep devotion to the crucified Christ which he cherished throughout his life.”  He opened a morning school for the formation of boys, organized evening prayers for young people and adults, became a missionary in southern Italy, built up men’s and women’s Catholic associations, opened a school of moral theology to train priests, founded a missionary order and a women’s religious order.  All in all, he was active in bringing about the Kingdom of God on earth to the best of his ability through the grace of God.

But he also suffered envy, humiliation, and persecution for his efforts.  During those times he would pray:  “May work and suffering for God always be your glory and in your work and suffering, may God be your consolation on this earth, and your recompense in heaven.  Patience is the safeguard and pillar of all the virtues.”

We all know of those men and women, priests, religious, and lay, who dedicate their lives to doing God’s work.  They seem to never tire in making the extra effort to help a person in need or the school or the parish.  We also know of those who envy the good that they do, who cast doubts on their sincerity.  As persons dedicated to God and as sinners subject to selfish desires, we may recall Bl. Tommaso’s words and live by his example.