July 27–St. Titus Brandsma, Priest, Religious, and Martyr

Sculpture Titus Brandsma by Gerard Mathot, Pieter Bondamplein, Nijmegen, the Netherlands licensed under CC BY-SA 4.0.

We need martyrs! “The blood of the martyrs is the seed of Christians” according to Tertullian and also to St. John Paul II. The twentieth century was filled with martyrs in Mexico, Spain, Nazi-occupied Europe, Communist-controlled countries, and anti-Catholic dictatorships and governments. This has spilled into the twenty-first century as well. “Martyrs are revered with particular devotion by the People of God who see in them a living portrayal of Christ's Passion.”

Today’s saint was a “witness” (the meaning of the word martyr) to Jesus’ Passion in Nazi-occupied Netherlands. Born in 1881, St. Titus Brandsma grew up on a dairy farm and entered the Carmelite order in 1898. He was ordained a priest in 1905, received his doctorate, helped found the Catholic University of Nijmegen, and taught philosophy and history of mysticism there. He also became a journalist, which led to his arrest by the Nazis in 1942. He was hand-delivering a letter from the Dutch bishops to editors of Catholic newspaper editors to prohibit publishing official Nazi documents and was arrested and sent to Dachau where he was killed by an injection of carbolic acid. “In 1985, Pope St. John Paul II declared Titus Blessed, saying that he “‘answered hate with love.’"

We need martyrs to show that Jesus’ sacrifice of love is lived out in the lives and deaths of his faithful ones! We need martyrs to bolster the faith of our brothers and sisters in Christ! We need martyrs to convert the hearts of those who oppose, harass, torture, persecute, arrest, unjustly convict, and unjustly imprison and kill! We need martyrs to proclaim the truths of faith, hope, and love in Christ Jesus! We need martyrs to be “a life-giving sap of unity for the Church, the Mystical Body of Christ.” St. Titus Brandsma, pray for us.

August 14—St. Maximilian Kolbe, Priest and Martyr

St. Maximilian Kolbe was a martyr in the new age of martyrs, the 20^th century.  But as with all martyrs, St. Maximilian showed love, God’s love, in his martyrdom.  Imprisoned at Auschwitz, Fr. Kolbe volunteered to take the place of another prisoner chosen to be starved to death in retribution for an escape.  After two weeks with no food or water St. Maximilian was still alive when the other nine chosen to be killed with him had died.  He then was given an injection of carbolic acid, whereupon he entered into heavenly glory.

Some may say that the age of martyrs was over sixteen hundred years ago when the Romans killed men and women who stood up for their faith.  Actually, the 20^th century is THE age of the martyrs.  Blessed Pope John Paul II canonized or beatified 266 martyrs of that century.  The situations varied:  the Spanish Civil War, Communist persecution, the Mexican Revolution, Nazi occupation.  But each man, woman, or child died due to hatred of the faith or hatred of the Church.  Each also died forgiving those who persecuted them.

Blessed Pope John Paul II declared in Tertio Millennio Adveniente (On the Preparation for the Jubilee Year 2000) that, “At the end of the second millennium, the Church has once again become a Church of martyrs. The persecutions of believers —priests, Religious and laity—has caused a great sowing of martyrdom in different parts of the world. The witness to Christ borne even to the shedding of blood has become a common inheritance of Catholics, Orthodox, Anglicans and Protestants, as Pope Paul VI pointed out in his Homily for the Canonization of the Ugandan Martyrs” (37).

Martyrs are honored as witnesses to Christ, as those who love one another as Christ loved us, with their very lives.