Second Friday after Trinity Sunday—Solemnity of the Most Sacred Heart of Jesus

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The heart is a common symbol of love in our day, used in song and poetry, as well as everyday speech. So, it should be no surprise that the Church has a feast day dedicated to the Most Sacred Heart of Jesus, the one who loves us beyond love. The most significant promoter of the devotion to the Sacred Heart was St. Margraret Mary Alacoque of France in the 17th century. She received apparitions of the Sacred Heart and promoted its devotion. 

The first papal approval came from Pope Innocent VI in 1353 when he instituted a Mass in honor of the Sacred Heart. Pope Pius IX authorized the feast for the whole Church in 1856. Pope Leo XIII decreed a consecration of the world to the Sacred Heart of Jesus in 1899 as well as First Friday Devotions. Pope Pius XII wrote a letter instructing the Church on the devotion to the Sacred Heart in 1956 and Pope Benedict XVI reaffirmed the importance of this devotion in 2006. 

Pope Benedict wrote, “When we practice this devotion, not only do we recognize God's love with gratitude but we continue to open ourselves to this love so that our lives are ever more closely patterned upon it. God, who poured out his love ‘into our hearts through the Holy Spirit who has been given to us’ (cf. Rom 5: 5), invites us tirelessly to accept his love. The main aim of the invitation to give ourselves entirely to the saving love of Christ and to consecrate ourselves to it is, consequently, to bring about our relationship with God. This explains why the devotion, which is totally oriented to the love of God who sacrificed himself for us, has an irreplaceable importance for our faith and for our life in love.”

*https://live.staticflickr.com/2327/2317894926_8585f50d6b_c.jpg

March 19—Solemnity of St. Joseph, Husband of the Blessed Virgin Mary

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Pope Francis has proclaimed a special “Year of St. Joseph.” This is in honor of the 150th anniversary of Blessed Pope Pius IX’s declaration of St. Joseph as Patron of the Universal Church. This provides “a wonderful opportunity to increase our love for St. Joseph and knowledge, ‘to encourage us to implore his intercession and to imitate his virtues and his zeal.’” It also offers many resources, catechetical material, and prayers/devotions to assist us in our celebration of the special year at https://www.usccb.org/saint-joseph.

One of those resources is his Apostolic Letter, Patris Corde, which means, “With a father’s heart.” He writes: “With a father’s heart: that is how Joseph loved Jesus, whom all four Gospels refer to as ‘the son of Joseph.’” He further writes, “I would like to share some personal reflections on this extraordinary figure, so close to our human experience. … My desire to do so increased during these months of pandemic, when we experienced, amid the crisis, how ‘our lives are woven together and sustained by ordinary people, people often overlooked. … How many fathers, mothers, grandparents and teachers are showing our children, in small everyday ways, how to accept and deal with a crisis by adjusting their routines, looking ahead and encouraging the practice of prayer. How many are praying, making sacrifices and interceding for the good of all.’ Each of us can discover in Joseph – the man who goes unnoticed, a daily, discreet and hidden presence – an intercessor, a support and a guide in times of trouble. Saint Joseph reminds us that those who appear hidden in the shadows can play an incomparable role in the history of salvation. A word of recognition and of gratitude is due to them all.” Take some time this Lent to read more.  St. Joseph, pray for us.

*https://www.usccb.org/saint-joseph

February 21--St. Peter Damian, Monk, Bishop, and Doctor of the Church

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The Church is holy due to Jesus, not us. We are still sinners. We live in a time when some priests and bishops have committed grave public sins. In the eleventh century, there were also serious sins of sexual immorality and crimes of corruption committed by the clergy. One who championed the good and right against such deviations from chastity and holiness was our saint, St. Peter Damian.

Born about 1007 in Ravenna, Italy, Peter was the youngest of a noble, but poor family. Poorly treated by one brother, he was adopted by another brother who was archpriest of Ravenna, who provided him with an education. Peter Damian was gifted in academics and became a university teacher at the age of 25. He left teaching to become a monk. As a monk he was dedicated to austerity and penance, including the discipline of self-flagellation, which he later moderated due to the imprudent zeal of others. He then assisted the Church in opposing the sins of his time as bishop and cardinal.

He was also a great advocate of clerical reform, especially against the corruption of simony, or the buying and selling of Church offices, and clerical sexual license, including concubinage and sodomy. He wrote the book Liber Gomorrhianus, or the Book of Gomorrah, which railed against clerical sins against chastity. Pope Leo IX wrote in response to St. Peter’s work: “Therefore, lest the unrestrained license of filthy lust should spread abroad, it is necessary that it be repelled by a suitable reprimand of apostolic severity and that some attempt at more austere discipline should be made [with them].” St. Peter Damian is a model of how our priests, bishops, and laity should live the gift of chastity. He died about 1072 and was named a Doctor of the Church in 1828.

*https://www.catholic.org/files/images/saints/780.jpg

February 20--Sts. Francisco and Jacinta Marto, Holy Children

                  

Our saints today are proof that age is no barrier to holiness. They were ten and nine when they died from the 1918 influenza pandemic. They are the youngest non-martyrs canonized. St. Jacinta and her brother St. Francisco along with their cousin Lúcia dos Santos were blessed with the apparitions of Our Lady of Fátima on the 13th of each month May through October 1917. Mary asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were told to pray for sinners and the conversion of Russia. After the apparitions they practiced austere self-mortifications, such as prostrating themselves to pray for hours or kneeling with their heads on the ground.

Pope Pius XI denied their causes for sainthood because he decided that minors could not fully understand or practice heroic virtue. However, in 1979 the Bishop of Leiria-Fátima asked that the world’s bishops to petition the pope for their causes. The Congregation for the Causes of Saints decided that children could be blessed with the grace to be “spiritual prodigies.” Pope St. John Paul II declared them venerable in 1989 and blessed in 2000. Pope Francis canonized them on May 13, 2017, one hundred years after the first appearance of Mary to them.

Children are gifts from God to their parents. Parents are blessed to be able to share the faith with these new disciples in the haven of the domestic Church, the home. Children are God’s opportunities to bring parents closer to God so the children can also be closer to God. Holiness is both our calling and a grace from God. Sts. Francisco and Jacinta Marto show us that even children can know holiness. May they pray for us and our children.

*https://upload.wikimedia.org/wikipedia/commons/0/0f/ChildrensofFatima_%28croped%29.jpg   Attributed to Joshua Benoliel, Public domain, via Wikimedia Commons

February 8--St. Josephine Bakhita, Virgin

 

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Slavery has been outlawed in the United States since the 13th amendment was ratified in 1865.  It was abolished in 1888 in Brazil and in 1926 by the League of Nations.  In 1948 the United Nations General Assembly adopted the Universal Declaration of Human Rights, including the article:  "No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms."

So what does this have to do with today's saint?  She was a slave.  Bakhita, which means "fortunate", was born about 1869 in southern Sudan, kidnapped at the age of seven, and sold several times as a slave.  In 1883 she was sold to the Italian consul in Sudan and two years later "given" to his friend from Italy.  She then became a babysitter to the friend's daughter, joining the Church in 1890, taking the name Josephine.  When the friend wanted to take his daughter and Josephine back to Africa, Josephine refused, and the case went to court.  The Patriarch of Venice and the Canossian sisters intervened and the judge concluded that since slavery was illegal in Italy, Josephine had been free since 1885!  She joined the Canossian Sisters in 1893 and remained with them as a gatekeeper for a compound that included a kindergarten, orphanage, recreational center, and school until her death in 1947.

St. Josephine Bakhita had many owners, but only one Master.  She wrote, "Seeing the sun, the moon, and the stars, I said to myself: who could be the Master of these beautiful things?  And I felt a real desire to see him, to know him and to pay him homage."  God is our master, but one who has set us completely free by saving us from sin through Jesus Christ.  We are blessed beyond all telling!

*https://nunspeak.files.wordpress.com/2010/10/bakhita-01.jpg

February 4—St. Joan of Valois, Holy Woman

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Today's saint was, for a time, Queen of France.  However, as is the case with all saints, suffering beset her throughout her life.  Jeanne de Valois was born in 1464, the second daughter of King Louis XI of France.  She was afflicted with a physical handicap, possibly curvature of the spine, which allowed others to disparage her.  She was forced into marriage with her cousin Louis, who also treated her poorly.  Nonetheless,  when Louis was rebelling against her brother, King Charles VIII and was captured by him, Joan pleaded for his life and administered the duchy.  Eventually Duke Louis was released and became King Louis XII after the death of his brother-in-law.  One would think things would get better for Joan, but Louis wanted more territory and so appealed to the pope for an annulment from his marriage to her, citing lack of consent and her deformity as a cause for lack of consummation of the marriage.  St. Joan objected but the pope granted the annulment for political reasons.

St. Joan became the Duchess of Berry and formed a community dedicated to the Annunciation in 1500.  She and her spiritual director wrote the rule, and the community was established as a branch of the Poor Clares in 1504.  She renounced her title and possession and became a nun on Pentecost, 1504.  She died less than a year later.  The nuns still have monasteries in Europe and Costa Rica and religious sisters serve in Europe, Africa, and Guatemala.

St. Joan's treatment was unjust!  She did step aside and prayed for her husband.  St. Joan accepted her annulment ordeal in the spirit of the Annunciation, saying:  "Be it done to me and her own if so it is to be."  May we be as forgiving when mistreated!  St. Joan, pray for us.

*By Jean Perréal - http://www.anuncjatki.pl/assets/images/mniszki/jeanne.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=16021386

Sunday after Epiphany: The Baptism of the Lord

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Merry Christmas!  This is the last day of the Christmas season, but it celebrates the first day of Jesus' public ministry.  Thus, the Church connects the birth of Jesus, the beginning, with the Paschal Mystery, the end!  Each Gospel has the Baptism of Jesus in it with variations.  Mark's version is the shortest with a statement of the baptism followed by a theophany, or the visible manifestation of God, with the Holy Spirit represented as a dove, and God the Father speaking from the heavens approving of God the Son.  Matthew adds John's objection to baptizing Jesus because John is not worthy.  Luke adds a historical element by naming the political leaders of the time as well as some of John's teachings.  The Gospel of John has John the Baptist giving testimony to Jesus' Baptism as though he were in a court of law.  He also calls Jesus the "Lamb of God, who takes away the sin of the world" (Jn. 1:29).

The Baptism of Jesus is also important for the post-Ascension Christian community when they chose a replacement for Judas:  "Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection" (Acts 1:21-22).

We are baptizes so that we may fulfill the command of Jesus:  "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you" (Mt. 28:19-20).  As we share in the life of Christ, we call others to share in Christ's life, his life of love. 

*https://www.flickr.com/photos/ian-w-scott/7420840650