August 7--St. Sixtus II, Pope and Martyr, and Companions, Martyrs

Livre Fresques italiennes de la Renaissance, 1470-1510, de Steffi Röttgen et Antonio Quattrone. Paris : Citadelles & Mazenod, 1997. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer.

From the time of St. Peter to the legalization of Christianity by Emperor Constantine I in A.D. 313, 27 of the 31 popes were martyred! That is a rate of 87%. Talk about “most dangerous jobs!” And these were not ordinary executions by today’s standards. The popes were crucified, beheaded, tied to an anchor and tossed into the sea, worked to death, and killed by the sword, to name a few of the methods. And yet these men were willing to be successors to Peter to maintain the leadership of the Church.

Today’s saints were no different! Pope St. Sixtus II was pope from 257-258, being martyred on August 6, less than a year after his election. His companions were deacons of the Church. The most famous deacon at this time, St. Lawrence, was martyred four days later and has his own feast day. Pope St. Sixtus was arrested while saying Mass in the cemetery of St. Callistus under the persecution of the Emperor Valerian and executed. The following epitaph was placed on his tomb by Pope St. Damasus I:

“At the time when the sword pierced the bowels of the Mother, I, buried here, taught as Pastor the Word of God; when suddenly the soldiers rushed in and dragged me from the chair. The faithful offered their necks to the sword, but as soon as the Pastor saw the ones who wished to rob him of the palm (of martyrdom) he was the first to offer himself and his own head, not tolerating that the (pagan) frenzy should harm the others. Christ, who gives recompense, made manifest the Pastor's merit, preserving unharmed the flock.” We owe much to our shepherds. They are willing to undergo suffering for the sake of their sheep. Let us pray for our popes!

February 26--St. Alexander of Alexandria, Bishop

 

Alexander of Alexandria, saint patriarch (313-326) by Dedek Crescens Lajos licensed under (CC BY-SA 3.0)

How do bad ideas get started?  They could be misinterpretations or innovations or contradictions or attempted reforms.  But they have to come from somewhere!  One of the most divisive ideas in Church history was the idea that Jesus was NOT God, but merely a creature of God.  This was the Arian heresy of the 3rd, 4th, 5th, 6th, and 7th centuries; four hundred years of error that greatly afflicted the Church.

Our saint, St. Alexander of Alexandria, was the man who, at the very beginning, tried to stop Arius from spreading his heresy.  First, he tried to persuade Arius, then tried to correct him, and then called a synod to condemn him.  Arius took refuge with other bishops who agreed with him, which led to schism.  St. Alexander wrote letters explaining orthodox teaching and countering Arius's errors.  It finally got to the point where the emperor, Constantine I, intervened and recommended the calling of a general council at Nicea in 325.  St. Alexander, along with his deacon, St. Athanasius, was the leader of those who stood up for the faith of the Church.  The Council of Nicea gave us the Nicene Creed and the dogmatic declaration that Jesus is "God from God, Light from Light, true God from true God, begotten not made, consubstantial with the Father; through him all things were made."

So, how do bad ideas get started?  By focusing on only one aspect of a truth and ignoring the fullness of the truth.  Arius wanted to focus on the oneness of God, which is true.  But he ignored how God is also three persons.  We have the same problem today when Catholics want to speak of inclusion of all.  Inclusion can be a good thing if those we include accept the true faith!  If not, we cannot.

December 31--St. Sylvester I, Pope

 

San Silvestro by User:RicciSpeziari licensed under CC by-SA 3.0.

"The Lord gave and the Lord has taken away; blessed be the name of the Lord" (Job 1:21).  This famous saying seems to indicate that whoever gives has the ability to remove what was given.  If that is so, then how does the Catholic Church exist, except by the allowance of the state?  It's a fair question that had to be dealt with by today's saint, Pope St. Sylvester I (AD 314-335).  Emperor Constantine I granted the Church the right to freedom of religion in the 313 Edict of Milan.  This was a great gift to the Church because now it could exist without fear of off-and-on persecution; it could preach and influence the populace so as to win disciples to Christ; and it had the backing of the emperor, who remained in power for over 30 years.

So how did St. Sylvester I deal with this strong and benevolent ruler?  We don't know!  There is not a lot of knowledge of St. Sylvester's rule, except by inference.  We know he was pope at the same time as Constantine was emperor.  We know that he approved of the decisions of the Council of Nicaea in AD 325, called by that same emperor.  We know that the emperor donated buildings, land, and privileges to the Church.  Yet, we know that the Church did not become the tool and "yes-man" of the emperor.  That means that St. Sylvester must have been wise and skilled in diplomacy.  That doesn't mean that Constantine didn't try to use the Church to further his imperial ambitions.  He did.  But the Church remained the Church and not a department of state.  St. Sylvester I can guide us in the virtue of prudence so we can bring about God's will in the face of strong, and sometimes, oppositional, forces.