May 17--St. Paschal Baylon, Religious

 

Art Credit: Saint Paschal Baylon Adoring the Blessed Sacrament (Detail) by Claude Francois (1615-1685); Metropolitan Museum of Art (Open Access)

The 10th National Eucharistic Congress is scheduled to take place July 17-21 in Indianapolis. One of the National Eucharistic Pilgrimage routes is through the Omaha Archdiocese with a Mass at St. Cecilia’s Cathedral June 23. We are in the midst of the three-year National Eucharistic Revival to help Catholics “revive our understanding of and devotion to the Most Holy Eucharist!” It is exactly what our saint of the day, St. Paschal Baylon, would have approved because he is the patron saint of Eucharistic Congresses.

St. Paschal lived in Spain from 1540-1592 during the Golden Age of the Church in Spain. He was a shepherd during his youth and became a Franciscan friar at the age of 24. As such he was a cook, gardener, beggar, and porter. “He is best remembered, however, as a contemplative and a mystic who experienced ecstatic visions during extended periods of prayer before the Holy Eucharist. It was the joy of his life to pray in adoration of the Blessed Sacrament.” Pope Leo XIII proclaimed him the patron saint of Eucharistic Congresses, calling him the “seraph of the Eucharist”: “Now, in the glorious ranks of those, the ardor of whose piety towards the great Mystery of the faith was more evident and overflowing, Paschal Baylon holds a most prominent place; for, being gifted with a soul which aspired above all things to Heaven, he embraced a severer mode of life, entering the Order of Minors of the Strict Observance, and from the contemplation of the Holy Eucharist he derived that science and wisdom which placed him, though formerly an unpolished and illiterate man, in a position to solve the most difficult questions of the faith.”

Let us pray before the tabernacle and adore Our Lord Jesus in the Eucharist. St. Paschal Baylon, pray for us!

March 13--St. Leander of Seville, Bishop

 San Leandro by Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons.

“I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.” “Our profession of faith begins with God, for God is the First and the Last, the beginning and the end of everything. The Credo begins with God the Father, for the Father is the first divine person of the Most Holy Trinity; our Creed begins with the creation of heaven and earth, for creation is the beginning and the foundation of all God's works” (CCC, 198). These words, which we say every Sunday during Mass, are an expression of our faith. This is the Niceno-Constantinopolitan, or Nicene Creed, formulated at the Councils of Nicea in 325 and Constantinople in 381.

We have today’s saint, St. Leander of Seville, to thank for this addition to the liturgy; he was bishop of Seville in the 6th century. The Visigoths had overrun Spain and were converted through the Arian heresy, which stated that Jesus was the first creation of God, but was not God. The Church was separated between Arian and Catholic bishops and peoples. St. Leander introduced the Creed as a way to help reinforce the orthodox Catholic faith among the people in 589 at the Third Council of Toledo. This brought about the conversion of the Visigoth King of Spain and the reconciliation of the Arian faction to the true faith of the Church. This version of the Creed also introduced the filioque clause, that the Holy Spirit proceeded from the Father and the Son, which spread to the rest of Latin-speaking Catholicism and was accepted throughout the Western Catholic Church by 1000.

It is necessary to know the faith in order to live the faith and to bring others to the truth, who is Jesus Christ. St. Leander, pray for us.

March 8--St. John of God, Religious

 

St. John of God saving the Sick from a Fire at the Royal Hospital in 1549 by Manuel Gómez-Moreno González licensed under Public Domain.

Hospitals are a true legacy of the Catholic Church. The Council of Nicea in AD 325 decreed that every cathedral city should have a hospital to care for sick travelers. The importance of caring for the sick goes back to Jesus and the corporal works of mercy, when he said of those he identified with: “I was … ill and you cared for me” (Mt. 25:36). So it is not unusual for us to find saints who either founded hospitals or religious orders to care for the sick. That is the case with today’s saint, St. John of God.

Born in Portugal in 1495, João Duarte Cidade, John of God, lived the life of a soldier. After 40 years, he sought meaning and, after hearing a sermon by St. John of Avila, realized his sinfulness and publicly beat himself begging for mercy and repentance. He was committed to a mental hospital where St. John visited him and advised him to serve others rather than inflict punishment on himself. This persuaded John of God and he started attending to the sick poor, begging for funds for medical supplies and attending to patients in the hospital. He gathered others around him and founded the Order of Hospitallers. He died in 1550 from pneumonia after saving a man from drowning in Granada, Spain. He was declared patron of the dying and of hospitals by Pope Leo XIII. The Order of Hospitallers of St. John of God administers over 300 hospitals, services, and centers in 53 countries.

Catholic hospitals serve God by healing as Jesus did. Today, the Catholic Church is the largest non-governmental provider of health care in the world, with over 600 hospitals and 1,400 long-term care facilities in the United States alone! St. John of God, pray for us.

January 23--St. Vincent of Saragossa, Deacon and Martyr

St. Vincent of Saragossa by Tomás Giner licensed under public domain. 

As St. Stephen, a deacon, was the first martyr of the Church, so St. Vincent of Saragossa, also a deacon, was the first martyr of Spain. St. Vincent was commissioned by his bishop, St. Valerius, to preach throughout his diocese because he had a speech impediment. When the Roman Emperor Diocletian began his empire-wide persecution in the late third century both St. Vincent and St. Valerius were brought before the governor. St. Vincent was promised freedom if he would throw the Bible into a fire. He refused. “Speaking on behalf of his bishop, he informed the judge that they were ready to suffer everything for their faith, and that they could pay no heed either to threats or promises.” Thus, St. Vincent was tortured and cast into prison and died. St. Valerius was exiled. St. Vincent fulfilled his vocation as a Christian in dying for Christ and as a deacon in assisting and preaching on behalf of his bishop.

Vatican II restored the permanent diaconate and Pope St. Paul VI implemented the restoration in 1967. As of 2022 there were about 13,500 active permanent deacons in the United States. Deacons assist the bishop or priest at the altar and bring communion to the sick and shut-ins. They may preach the Gospel and give a homily. They are ordinary ministers of Baptism and can assist at and bless marriages, officiate at funeral and burial services. Many deacons are involved in pastoral care for parishes or work in parish ministerial and non-ministerial positions. However, 95% of active deacons are at least 50 years old, and their numbers are declining. “Permanent deacons are essential to the Church’s ministry of love and service, especially to the poor and vulnerable,” said Bishop Boyea of Lansing. Please pray for vocations. St. Vincent, pray for us.

November 7--St. Diego of Alcalá, Religious

San Diego de Alcalá by Francisco de Zurbarán licensed under PDM 1.0 DEED.

There are 21 Franciscan missions in California stretching from San Diego to Sonoma, 650 miles north. The first nine were founded by St. Junipero Serra, the first being San Diego de Alcalá, named for today’s saint. St. Diego, also known as St. Didacus, was born about 1400 in the Kingdom of Seville in Spain. He wanted to become a hermit as a child and later applied to the Observant branch of the Franciscans. He became a lay brother, that is, he was not ordained. As a friar he would do various trades as well as preach to the people in the surrounding villages. He was then sent to the Canary Islands as part of a missionary group. He became the head of the Franciscan community on one of the islands, which was unusual for a lay brother. He was filled with zeal and holiness and defended the indigenous people against the colonizers, which led to his return to Spain. He visited Rome in 1450 and served the sick during an epidemic. He returned to Alcalá, Spain, where he spent the rest of his life praying and remaining in solitude. He died on November 12, 1463 and was canonized by Pope Sixtus V in 1588, the first lay brother of the Franciscans to be so honored.

St. Diego sounds like your ordinary run-of-the-mill brother, preaching, praying, serving the poor and sick. He would probably approve of that description. But that is precisely the point of discipleship–prayer, worship, and service–the corporal and spiritual works of mercy! We are all called to be missionary disciples by our Baptism and Confirmation, sharing the love and joy of our relationship with God through Jesus Christ. We are called to holiness in our daily lives by being ambassadors of Christ. St. Diego, pray for us!  Amen!

July 16--Bl. Guadalupe Ortiz, Holy Woman and Member of Opus Dei

 

https://catholicreadings.org/catholic-quotes/blessed-guadalupe-ortiz-de-landazuri-fernandez-de-heredia-saint-of-the-day-july-16/

Is there a conflict between science and religion? Many who believe science can answer every question (scientism) say yes and “that science alone can give us complete and reliable knowledge of reality.” Those who believe religion can give us truths say no because, as Pope St. John Paul II says: “Truth cannot contradict truth.” Truth can be found in both science and religion! Today’s saint is a witness to that truth!

Bl. Guadalupe Ortiz was both a scientist and a member of Opus Dei, a personal prelature composed of priests and laity who “spread the Christian message that every person is called to holiness and that every honest work can be sanctified.” She was born in Spain in 1916 and became a teacher in 1939. She met St. Josemaría Escrivá, the founder of Opus Dei, who admitted her to the movement. She then moved to Mexico to share the message of Opus Dei and began her doctorate. She also helped found a school for girls and a mobile medical clinic for the poor. She then moved to Rome to help St. Josemaría and at the same time worked on a research project, for which she received an award, and completed her doctorate. She died in 1975 after years of heart problems and was declared Blessed in 2019.

Pope Francis wrote for her beatification: “With the joy that came from knowing she was a daughter of God, as she had learned from Saint Josemaría himself, Guadalupe Ortiz placed her many human and spiritual qualities at the service of others, helping in a particular way other women and families in need of education and development. She did all this not with a proselytizing attitude but simply through her prayer and witness.” Science and religion are both true as Bl. Guadalupe Ortiz demonstrated!

August 31—St. Raymond Nonnatus, Priest and Religious

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Jesus sacrificed his life for the redemption of all humanity. That is the heart of the Paschal Mystery of Jesus’ suffering, death, Resurrection, and Ascension. As Christian disciples we also suffer each day and offer up the difficulties and trials as part of our participation in the Paschal Mystery so we may help others to come to Jesus and ourselves to heaven. But imagine a person ransoming someone with his own life, releasing another from slavery and thus becoming a slave. That happened to today’s saint. 

St. Raymond Nonnatus was born in Spain around 1203. The nickname Nonnatus is from the Latin meaning “not born” because he was delivered by caesarian section. He joined the Mercedarians, the Order of the Blessed Virgin Mary of Mercy, and was ordained a priest in 1222. The purpose of the order was to ransom Christians from Muslims who were held captive because they were Christian. St. Raymond ransomed 140 Christians from slavery in Valencia and then 250 captives in Algiers, North Africa by buying their freedom. He then went to Tunis and offered himself as hostage to free 28 Christians when his money ran out as fulfillment of the orders fourth vow, which was taken from Matthew’s Gospel to free the prisoner. However, according to legend, he was prevented from preaching the Good News by having his lips pierced and then closed with a padlock, only to be opened when he ate. He suffered this torment for eight months until other Mercedarians brought the original ransom. He died in 1240 at the age of 37. 

St. Raymond lived the corporal work of mercy at that time, ransom the captive. Let us help free others from the torment that imprisons them, whether it be physical, psychological, emotional, social, or whatever. St. Raymond, pray for us.

*https://static.wixstatic.com/media/61f7a5_6b30669f682c4b0282413ca2a9f7b575~mv2.jpg/v1/fill/w_667,h_1004,al_c,q_85/Vicente_Carducho%2C__Martirio_de_san_Ram%C3%B3n.webp

August 25--St. Joseph Calasanz, Priest and Religious

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Jesus taught, “Blessed are you who are poor, for the kingdom of God is yours” (Lk. 6:20). He also taught, “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me” (Mt. 25:34-36). So, what happens when someone tries to live Jesus’ teaching? Sometimes they are praised, sometimes persecuted, sometimes both.

Today’s saint is one who experienced both praise and persecution for serving the poor. St. Joseph Calasanz was born to a minor Spanish noble family in 1557. He received the benefits of wealth, but rather than enjoying those benefits for himself, he became a priest and in Rome started the “first popular and free school in Europe” for the poor and abandoned children. He founded a school system he called the “Pious Schools” in 1616. He founded an order to run the schools called the Piarists, Latin for pious, in 1617. His order took the three standard vows, plus a fourth vow “to dedicate their lives to the education of youth.” 

 However, his work caused opposition. “Many rich were threatened by the thought of underprivileged people learning new ideas.” He was a friend of Galileo and helped him when it was unpopular. His own order suffered internal strife due to the sins and power of some of its members to the point St. Joseph was pushed out as superior general. The order was suppressed in 1646. He died in 1648, “convinced that his Order and his dream would not die.” The Order was restored twenty years later, and he was canonized in 1767 and declared the “Heavenly Patron of all Christian popular schools” by Pope Pius XII in 1948.

* The Last Communion of St Joseph of Calasanz by Francisco Goya 1819 Oil on canvas, 250 x 180 cm Escuelas Pías de San Antón, Madrid

June 26-St. Josemaría Escrivá: Priest

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Is Opus Dei a secret cult?  Does it exert control over its members?  Does it promote physical penances?  Who is the man who founded it and why?  If we just recently read or watched The DaVinci Code these could be worthwhile questions.  That is, if we accept that it is a historical documentary, which it isn’t; it is pulp fiction and much of what is portrayed about Opus Dei is fiction.  

Opus Dei is a personal prelature of the Catholic Church, meaning it is an institution under the direct governance of the Vatican, rather than under a local bishop or head of a religious order.  Its members include about 93,000 laypersons and about 2,000 priests with about 70% of members living in private homes, leading family lives with secular careers and 30% living celibate lives in Opus Dei centers.  Self-mortification is an ancient Catholic practice—think fasting and abstinence for Lent—but it is promoted as a part of a person’s total life.  

St. Josemaría Escrivá, who founded the society in 1928 in Madrid, Spain, wrote, “Choose mortifications that don’t mortify others.”  In other words, do penance that will lead oneself and others to love of God.  St. Josemaría founded Opus Dei to help people become holy through sanctifying ordinary life.  “Saint Josemaría explained that Christians working in the world should not live ‘a kind of double life.  On the one hand, an interior life, a life of union with God; and on the other, a separate and distinct professional, social and family life.’  On the contrary:  ‘There is just one life, made of flesh and spirit.  And it is this life which has to become, in both soul and body, holy and filled with God.”  This is the essence of the Catholic life; what we are called to be and do! 

* https://www.flickr.com/photos/opus-dei/13599152113

August 26--St. Teresa Jornet Y Ibars, Virgin, Religious, and Foundress

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"You have returned to the anguished faces of people venerable for their old age, the serenity and the joy of experiencing again the benefits of a home. You have been chosen by God to reinforce to the world the sacred dimension of life, … [that] man … is enthusiastically sacred because he is the Son of God and always deserves all the vigilance because he is predestined to an eternal destiny" (Paul VI, 1/27/1974).

These words from Pope St. Paul VI proclaim the holiness of today’s saint, St. Teresa of Jesus Jornet, as well as the mission she embarked upon. St. Teresa was born in 1843 in Spain and co-founded a religious order in 1873 that was completely dedicated to helping the elderly poor, the Little Sisters of the Abandoned Elderly. Her order spread throughout Spain to include more than one hundred houses by the time she died in 1897. She spent the rest of her life tending their needs. Today over 200 houses exist in Europe, Africa, and the Americas.

Although St. Teresa’s Little Sisters are not the same as the Little Sisters of the Poor being persecuted in the United States, there are similarities. Both were founded by women in Europe in the 19th century, one in France, the other in Spain, to serve the elderly poor. Both have spread out throughout the world with over 2,000 sisters. The Spanish government was anti-clerical and kept St. Teresa from becoming a religious in 1868. However, it did not succeed in stopping her. The American government had demanded that the Little Sisters of the Poor provide health insurance to their employees that included contraceptives and abortion coverage. As of this writing, the American government has not succeeded. We pray for those who give their lives to Jesus in our elderly poor.

*https://commons.wikimedia.org/wiki/File:TereJornet.jpg

July 5--St. Elizabeth of Portugal, Holy Woman

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Do you have a peacemaker in your family; someone who can patch things up when one relative insults another, or when family members get into a dispute? Well, the Iberian peninsula and all its royalty had a saint to help them out, Elizabeth of Portugal. She was born to the future King of Aragon in 1271, betrothed to the King of Portugal in 1282, and married in 1288. Her brothers were kings of Aragon and Sicily; her son-in-law, King of Castile. So her whole family tended to want their way, being kings! She, on the other hand, was devout, even as a child. She is quoted as far as understanding her role in life: “God made me queen so that I may serve others.” And she served in many ways, but most notably as a peacemaker by stopping a civil war between her husband and son and as well as stopping a war between her son and son-in-law. Legend has it that in the civil war she rode on a mule between the two sides to prevent combat. She even negotiated a peace treaty with the Queen of Castile. After her husband died in 1325, she became a Third Order Franciscan, retired to a convent, and died in 1336.

Kings often have huge egos. We also tend to have huge egos, inflated by pride and self-righteousness. When we perceive a comment as an insult or even a disagreement with a cherished belief, we tend to lash out, causing pain and suffering. Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Mt. 5:9). Many times he gives us those peacemakers to calm the waters and, even sometimes, to deflate our egos. If we have egos the size of royalty, may God send us peacemakers, such as St. Elizabeth!

*https://commons.wikimedia.org/wiki/File:Saint_Elizabeth_of_Portugal_(1271%E2%80%931336),_by_Spanish_(Madrilenian)_School.png

**https://commons.wikimedia.org/wiki/File:A_Rainha_Santa_em_Alvalade_(Roque_Gameiro,_Quadros_da_Hist%C3%B3ria_de_Portugal,_1917).png

January 7--St. Raymond of Penyafort, Priest and Religious

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''The first thing we do, let's kill all the lawyers.'' (Dick the Butcher in ''Henry VI,'' Part II, act IV, Scene II, Line 73) This line by an English rebel shows the respect due to lawyers in keeping justice in a society. The same respect for canon lawyers, or lawyers who interpret Church law, is also necessary.

St. Raymond of Penyafort was both a secular and a canon, or Church, lawyer. Born in 1175 in Spain, he joined the Dominicans at the age of 47 in 1222 and developed a book of case studies to help confessors guide penitents, which became a medieval classic. As a canon lawyer he also collected the decrees of the popes and councils for over 80 years. These became the basis for canon law until 1917. Not only was he a great canonist, but he was also a great preacher who converted thousands of Moors in Spain. He was the third leader of the Dominicans. He died in 1275.

St. Raymond advised people on how to engage in spiritual combat and bear suffering: “The preacher of God’s truth has told us that all who want to live righteously in Christ will suffer persecution. . . . Your purity of life, your devotion, deserve and call for a reward; because you are acceptable and pleasing to God your purity of life must be made purer still, by frequent buffetings, until you attain perfect sincerity of heart. If from time to time you feel the sword falling on you with double or treble force, this also should be seen as sheer joy and the mark of love.” Thus, suffering is a sign of God’s love and a call to love as Jesus did. When we love, we are open to suffering! St. Raymond, pray for us.

*https://commons.wikimedia.org/wiki/File:Gregory_IX_approving_decretals_Raphael_Rooms.jpg

October 30--St. Alphonsus Rodriguez, Religious

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Can a doorkeeper become a saint? In other words, can someone who spends his life receiving visitors, running errands, delivering messages, giving advice to the troubled, searching for others at the door of a college become a saint? Yes! St. Alphonsus Rodriguez did just that for 46 years! It seems an unlikely way to become a saint, but it was the way that God called him and the way he responded.

St. Alphonsus Rodriguez was born in Spain in 1532, left school at 14 when his father died to help his mother run the family business. He married at 26 but became a widower at 31 with one surviving child. His mother and child also died soon thereafter, and he sold the business. His life seemed to be one of failure and misery, but there was more to await him. He decided to enter the Jesuits at the age of 39, but they refused him because of his lack of education. One year later, after some remedial education in Latin, he was accepted as a lay brother, never to become a priest. He was assigned to be porter, or doorkeeper, at a Jesuit college on Majorca, where he served the rest of his life until he died in 1617 at the age of 85.  He was canonized in 1888.

A porter is a humble position, one also held by Bl. Solanus Casey of Detroit. However, it allows the person to be present to others at all times of day and in all cases of need. St. Alphonsus was a full-time minister to everyone he met. Every person he greeted was Jesus Christ! He became a spiritual advisor to the Jesuit students, including St. Peter Claver. When not at the door, he was in prayer. Humility is key to holiness, and so we pray:  St. Alphonsus Rodriguez, pray for us.

*https://commons.wikimedia.org/wiki/File:Francisco_de_Zurbar%C3%A1n_069.jpg

September 22--St. Thomas of Villanova, Bishop

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“If you want God to hear your prayers, hear the voice of the poor. If you wish God to anticipate your wants, provide those of the indigent without waiting for them to ask you. Especially anticipate the needs of those who are ashamed to beg. To make them ask for alms is to make them buy it.”

Catholic social justice teaching emphasizes, as one of its major themes, the preferential option for the poor. Although we may think of Catholic social teaching as a modern development, it goes back to the Scriptures and the saints, such as today’s saint, St. Thomas of Villanova, who is quoted above.

St. Thomas was an Augustinian friar nominated Archbishop of Valencia, Spain in 1544. When he finally accepted the position under obedience, he donated the four thousand gold pieces given to him by the religious of the cathedral to furnish his residence to a local hospital in need of renovation. He wore the habit he received as a novice 28 years earlier. He mended it himself. He not only advocated direct action to serve the poor, he also worked at solving the structural foundations for poverty: “Charity is not just giving, rather removing the need of those who receive charity and liberating them from it when possible.” St. Thomas of Villanova died on September 8, 1555.

Jesus told us in the Parable of the Last Judgment, Mt. 25:31-46, to feed the hungry, clothe the naked, give drink to the thirsty, visit the sick and imprisoned, shelter the homeless, and bury the dead. The Corporal Works of Mercy are a distinguishing characteristic of a disciple of Jesus. But so is providing employment, education, advocacy, and justice. The Corporal Works of Mercy take care of immediate needs. We must also ameliorate the causes of poverty.

*https://commons.wikimedia.org/wiki/File:Thomas_von_Villanova_17Jh.jpg

October 24--St. Anthony Mary Claret, Bishop and Religious

                                 

St. Anthony Mary Claret was a 19th century superpriest! He served the poor as a diocesan priest; practiced medicine in an area ravaged by war; sent as an Apostolic Missionary to his home region; preached parish missions; heard confessions; gave retreats; founded a religious library in Barcelona; established the Claretian missionary order; appointed archbishop of Santiago, Cuba; erected a hospital and schools in Cuba; founded a women’s religious order; stabbed in an attempted assassination; named confessor to the Queen of Spain, exiled to France, where he finally died in 1870 at the age of 62; wrote 144 books; and more!

A priest once remarked that when he became a priest he got to wear a cape, indicating his joy at being a priest and the supernatural powers that were given to him. The cape he was referring to is a cope, which priests and deacons wear when handling the monstrance at adoration or during processions. We should think of priests as superheroes! They get to minister in persona Christi, “in the person of Christ”. When we see the priest consecrating the bread and wine into the body, blood, soul, and divinity of Christ at the Mass, it is Jesus working through him. He is “another Christ”, alter Christus. What a privilege and grace! Priests hear confessions and forgive us through Jesus. Priests baptize, anoint, receive marriage vows, preach, console, exhort, encourage, and guide; all in the name of Jesus; all for the sake of his Body, the Church, so that we may come to know, love, and serve Jesus more fruitfully. Priests aren’t perfect, but who is? Pray for them. St. Anthony Mary Claret, pray for our priests.

August 8--St. Dominic, Religious

We may meet people on the street begging for food or money or anything that can be given. They may be veterans, homeless, families, or just passing through. Nonetheless, their situation is not enviable. Our present saint chose to be a beggar, but through the desire to offer good example to others.

St. Dominic de Guzman was from Spain in the 12th century, but on a trip through southern France encountered a dangerous heresy located in and near the town of Albi, thus the name Albigensianism. This group of "the pure" believed that there were two basic principles of the world, good and evil. But good was only spiritual, and anything material was thus evil, including the human body. This led to the denial of the Incarnation, as well as the sacraments and the preference of living together without Marriage to Marriage. They also preferred suicide as a way to "release" the soul from its confinement in the body. They were also anti-clerical due to the wealth and preferential benefits given to priests.

St. Dominic founded a religious order to preach to these people, but they would live lives of self-sacrifice rather than luxury. To that end, the Dominicans were a mendicant, or begging order, just like the Franciscans, their contemporaries. They preached by word and example. We are called to share our faith by word and example. Do we defend Church teachings when the rest of society attacks it in the name of autonomy or equality? Do we respect the dignity of all people, even when they support living contrary to natural law? Word and example--truth and love--are what are needed today to share Jesus' message.

December 14--St. John of the Cross, Priest and Doctor of the Church

"Nobody expects the Spanish Inquisition!"  That line from Monty Python's Flying Circus sets off comedy sketches about the ineptitude of the inquisitors.  However, our saint of the day was not beset by British comics pretending to be ruthless interrogators; St. John of the Cross actually spent nine months in a jail cell being investigated by the Spanish Inquisition.

How is it that a saint who was the co-founder, along with St. Teresa of Avila, of the Discalced Carmelites, a mystic who wrote amazing poetry and described the dark night of the soul in which it seemed that God abandoned him, was arrested and thrown into prison?  It was because of his association with St. Teresa that he helped start the reform of his religious order in Spain.  Due to his efforts and misunderstandings by his superiors he was imprisoned and eventually released.  Through his sufferings he came to realize that "the soul must empty itself of self in order to be filled with God."

What is in our souls?  Is it desire pleasure, power, or prestige?  There is nothing wrong with the good things of this earth that bring us closer to God, but we must remember Jesus' admonition:  "No one can serve two masters.  He will either hate the one and love the other, or be devoted to one and despise the other.  You cannot serve God and mammon" (Mt. 6:24).  Is God at the center of our lives?  "For where your treasure is, there also will your heart be" (Mt. 6:21).  Nobody expects the Spanish Inquisition, but the difficulties and sufferings we face may help us to realize that we are utterly dependent upon God, who is our only treasure.

May 15—St. Isidore the Farmer, Holy Man

What does it mean to be a farmer? It means constant chores, days out in the fields, weeding rows of beans, detasseling corn, caring for animals, watching the sky for rain, haying during the summer’s heat, harvesting past sundown, worrying about prices, and more. But it also means satisfaction for feeding the hungry.

Today’s saint is the patron of farmers.  St. Isidore was a day laborer who would go to Mass first thing in the morning and then head out to the fields, still completing his required chores.  He was married to St. Maria de la Cabeza and together they showed “commitment to family, love for the land, service to the poor and a deep spirituality.”  Their love and piety was simple, yet profound.  They were not theologians nor clergy nor members of a religious order.  St. Isidore was a worker.  St. Maria served in the home.  They lived their daily lives in much the same way as the Holy Family, although their one child died in infancy.

Farmers and workers need to live their faith in their farming and working and family life.  We need to live our faith in our jobs and family life.  We have a myriad of chores, but each can be done with the joy of service.  We have a plethora of problems, but with the grace of God, each can be resolved.  We have relationships that deserve our love and time.  This is what St. Isidore and St. Maria did.  They worked; they lived; they loved.  It is a simple formula, but it fulfills Jesus’ prayer:  “Thy kingdom come, thy will be done, on earth, as it is in heaven.”

April 4—St. Isidore of Seville, Bishop

The Church oftentimes names a person as a patron saint of a cause or group or even a nation.  For example, Mary, the Immaculate Conception is the patroness of the United States and St. Thomas Aquinas is the patron of Catholic schools.  However, there is no patron of the Internet.  Today’s saint has been proposed as the patron of the Internet because of his encyclopedia, which was used as a textbook for 900 years!

St. Isidore of Seville is considered the last of the Church Fathers.  He was the bishop of Seville, Spain and was influential in the conversion of the Visigoths in Spain in the seventh century.  He also established schools and seminaries, completed a Spanish version of the liturgy (Mozarabic), and played a major role in two councils in Spain.  His efforts inspired the education system of the Middle Ages.

We are fortunate to live in an age that values learning.  We have numerous junior colleges, colleges, and universities that educate our youth in various arts and disciplines.  We have numerous professions that contribute to the common good.  We owe their skills to men and women who have dedicated themselves to the vocation of teaching, the passing on of a lore of knowledge and the skill of processing that knowledge so that students may benefit society.  

But knowledge and skill are useless without wisdom.  “The fear of the Lord is the beginning of wisdom” (Ps. 111:10).  It is vital that we educate our youth not just in arts and disciplines that may benefit society, but also in the ways of God so that society, in turn, may benefit individuals respectful of Truth.  St. Isidore knew about learning, but he also knew about God and the necessity of faith to guide reason.

March 23—St. Turibius de Mongrovejo, Bishop

Saint Who?  St. Turibius was one of the first saints of the Western Hemisphere.  He was archbishop of Lima, Peru from 1580-1606, home to St. Rose of Lima and St. Martin de Porres.  But before he was assigned to Lima, he first was ordained bishop after just being ordained priest.  Correct, he was drafted to be the archbishop of Lima when he was still a layman!  But the reason he was drafted was because of his ability as a lawyer and judge in Spain.  The Church needed someone beyond reproach to clean up the ecclesiastical and colonial mess of the conquistadors. 

When he arrived in Peru he walked to Lima, 600 miles away, teaching and baptizing as he went.  He traversed his diocese three times, baptizing and confirming nearly 500,000 natives.  He also challenged the governors and promoted the rights of the native peoples against their Spanish overlords.  He built roads, schoolhouses, hospitals, chapels, convents, and the first seminary in the Western Hemisphere in Lima.

St. Turibius was a pioneer in protecting native rights and ministering to their needs.  Not all of Spain was bent on the gold and glory of conquest.  He was concerned with God and how to bring God to these people.  It was not a matter of imposing a foreign god upon a defeated people; it was a matter of sharing the message of the love of the true God to those who had never heard of him.  He was their protector against the corruption and greed of the conquistadors.  Who do we protect?  To whom do we minister?  With whom do we share the message of God?  St. Turibius de Mongrovejo is not Saint Who? but rather, Saint Wow!